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By Gaurika Loomba < Back to Issue 3 Mighty Microscopic Warriors! By Gaurika Loomba 10 September 2022 Edited by Niesha Baker and Khoa-Anh Tran Illustrated by Rachel Ko Next It’s a fine Saturday afternoon. You’re sitting in your backyard sipping on coffee and losing your mind over the daily Wordle. While you’re so engrossed, an unusual, blue-colored creature pulls another chair and solves the Wordle for you. Just as you look up and try to process the condescending smirk of this creature, your daily news notification pops up. It's true! The whole world has been invaded by aliens! Thankfully this is a figment of our imagination, but would you believe me if I told you that alien invasions are constantly happening unnoticed in the microscopic world of our bodies? Every day, our cells face new ‘alien invasions’, thanks to unhygienic eating, or even just from breathing! In the external world, such an invasion would unsettle the entire human population and adversely impact the lives of everyone. It’s amazing how such invasions inside our bodies are usually defeated daily. So who are these tiny ‘soldiers’ that fight them off, silently and efficiently? It’s time to introduce the two brothers of our story– the innate immune cells system and the adaptive immune cells system, the former being the more enthusiastic and energetic one, while the latter is calmer and wiser. Although different in nature, the two systems coordinate efficiently to eliminate our enemies and help us go on about our lives. The innate immune system acts first when a pathogen (a disease-causing microorganism) manages to enter our bodies by getting around our physical barriers like the skin, and the mucus in the respiratory, gastric, urinary, and sexual tracts, etc. The innate immune system consists of cells like macrophages and dendritic cells (DCs), which are constantly looking out for incoming invaders. These cells recognise pathogens through common foreign attributes that our native cells don’t possess. In order to defend us from the harmful effects of the pathogen, our innate cells engulf them. In fact, the word ‘macrophages’ literally means ‘big eaters.’ Inside our cells, the pathogens’ end is inevitable, smashed and broken into pieces, which are mounted on our soldier cells’ surfaces, informing other soldier cells that an invasion has occurred. Exposing broken parts of the pathogen on our innate cells’ surfaces also produces chemicals called cytokines that help recruit more of our soldier cells to the site of invasion. So, when we get flu, the secreted cytokines is why we run a fever, cough, sneeze, and influx of our soldier cells to the throat area is why we may have swelling around there. Similarly, if we bruise, our blood vessels dilate to allow entry of our soldier cells to the wounded area, which is then manifested as redness and swelling around it. Fortunately, this means of communication of our soldier cells is much faster than our internet connection and so the whole process occurs in a matter of hours. On most days, the keen innate immune system is enough to control an invasion. However, it needs big brotherly advice from the adaptive immune system in case things get out of hand. The main players of this part of the immune system are the calm B- and T-cells. These can be found resting in the lymph nodes, unaware of the invasion in the body. The B- and T-cells are wise soldiers, which is evident in the way they respond to an invasion. Each of these cells has molecules called ‘receptors’, which uniquely recognise pathogen parts presented to them. These receptors, on an adaptive cell, can be thought of as padlocks and the broken pathogen parts, mounted on an innate cell, as a key. In the lymph nodes, each resting B- and T-cell has a different type of padlock, unique for a different key. It is the job of a DC, with a broken pathogen part mounted on its surface, to enter the lymph nodes and search for the most accurate match for its key, from the variety of B- and T-cell padlocks. The key varies based on the different types of pathogens that invade our bodies. Once the perfect match is found, that specific B- and T-cell is activated and rapidly multiplied. This lock-and-key method of activation of adaptive cells confers the specificity of their action. These activated cells move from the lymph nodes to the site of infection and perform different functions that halt the pathogen from spreading the disease, by either killing the pathogen or stopping its reproduction. At the site of infection, innate cells, with the key (broken pathogen part) mounted on their surface wait for the brotherly advice, the incoming adaptive cells with the perfect match to the key. The activated T-cells uniquely interact with macrophages and signal them to start killing the pathogens that they have engulfed. This helps with clearance of the pathogen. Although B-cells are part of the adaptive immune system, they can also recognise the foreign pathogen products, break them down, and present these parts on their surface, just like the innate immune cells. So now B-cells also have a key to the activated T-cell padlocks. Their lock-and-key interaction facilitates the B-cells to release antibodies. Finally, the antibodies, together with the macrophages and DCs, as well as the B- and T-cells of the adaptive immune system, successfully win the war and die peacefully, having completed their purpose. But a small portion of B- and T-cells go on and develop into long-lived memory cells. Over the span of our lives, we are infected and reinfected with pathogens all the time, however not every encounter results in us falling sick. The credit goes to the B- and T-memory cells and their ability to remember the foreign attributes of the pathogen and kill it as soon as it re-invades. Adaptive cells’ memory is the principle of vaccination. An inactive pathogen or a part of the pathogen is introduced into the body. This trains our soldier cells for a real pathogen invasion by triggering the B-cells to form memory and specialised antibodies against the pseudo-pathogen. If the real pathogen infects us again, these pre-formed antibodies make fighting the war much easier and quicker. Correct training of immune cells is essential since a pathogen invasion is a life-or-death situation for us. Any mistakes by our soldier cells can have devastating effects. For example, an important part of the training process is to ensure the immune cells aptly distinguish between civilian cells and foreign cells. This education occurs in the bone marrow. Here, any B- or T-cells that attack civilian cells or cell parts are evicted from the training process so only the most eligible soldier cells continue to become eligible soldiers. (1) But even after a rigorous selection process, things can go wrong with our immune system. Instead of being our defending heroes, they turn their back against us and start identifying civilian cells as aliens and attacking them. Sadly, this is the reality for 5% of the Australian population, with a majority being women. This condition, when the immune cells stop distinguishing internal cells from alien cells, is called an auto-immune disorder. The cause for this disorder is mostly unknown, with some speculations of it being genetic or environmental. The repercussions can be mild, such as causing dry mouth and dry eyes - symptoms for Sjogren’s syndrome, or more severe such as joint pain and immobilisation, known as Rheumatoid Arthritis. These diseases are currently life-long and incurable because they involve our own cells fighting the healthy cells in our body. (2) Nevertheless, the immune system plays a very important role in helping us lead normal lives. It fights the battle against the invaders daily, without us realizing it. Thanks to the soldiers of the immune system, our daily activities, like solving a Wordle on a relaxing Saturday, are not hindered by an alien cell invasion in our bodies! References Kenneth Murphy, Casey Weaver. Basic concepts in Immunology. Janeway’s Immunobiology. 9th ed. United States: Garland Science Taylor and Francis; 2017. p. 4-11 Overview of autoimmune diseases [Internet]. Healthdirect. Available from: Overview of autoimmune diseases | healthdirect Previous article Next article alien back to

< Back to Issue 4 Big Bang To Black Holes: Probing the Illusionary Nature of Time by Mahsa Nabizada 1 July 2023 Edited by Elijah McEvoy and Caitlin Kane Illustrated by Aisyah Mohammad Sulhanuddin Time is ubiquitous: it governs our daily lives, marking our existence from birth to death. We measure time in seconds, minutes, hours, days or years, using man-made tools like clocks and calendars which reinforce the perception that it is tangible and objective. In fact, the most used noun in English is time (1). However, delving into the realms of science and philosophy, the true nature of time becomes illusionary. We can acknowledge our personal perception of time is inherently subjective. Our experiences of time vary depending on our surroundings, emotional state and physical state. For example, while time may seem to drag on when we're bored or anxious, it can pass quickly when we're having a good time. Although we imagine time to be objective, it could be merely an illusion resulting from the limitations of our perceptions and the conditions of our observation. Exploring these questions requires scientific perspectives, so let's delve into the enigmatic physics of time. In three-dimensional space, physical spaces are fixed, meaning that we can revisit the same location repeatedly. For example, we may visit our favourite restaurant as many times as we wish. However, this is not the case with time. Time only moves forward, and we cannot go back to a previous moment; it belongs to the past and cannot be retrieved (2). This unidirectional nature of time is referred to as the arrow of time. Time is believed to originate from the Big Bang, the event that marked the beginning of the universe (3). From that point, time has progressed towards the present, where you are currently reading this article, and it continues to move into the future. The second law of thermodynamics, known as entropy, plays a crucial role in representing the forward movement of this arrow of time (4). Entropy refers to the state of disorder, uncertainty, or randomness in a system like a measure of the disorder present in the universe. At the moment of the Big Bang, the universe had low entropy, with matter and energy concentrated and organised. However, since that initial state, matter in the universe has been expanding and moving away from each other, leading to an increase in entropy and transforming the universe into a high entropy system. The concepts of the arrow of time and entropy, guided by the second law of thermodynamics, allow for a distinction between the past and the future and play a pivotal role in the existence of life. Without entropy and the resulting change there would be no discernible difference between events that occurred 1000 years ago and events happening in the present. Furthermore, the progression of life from birth to death can be explained through the phenomenon of entropy, as governed by the second law. However, on the quantum level, the behaviour of particles becomes more complex. Just as there is no inherent forward or backward direction in vast space, at the molecular level, the concept of entropy is not as apparent. While time appears to have a clear direction on the macroscopic level, when observing the particles that make up the universe, time can flow and operate in multiple directions. The laws of physics that govern these particles do not distinguish between the past and the future. They describe the behaviours of physical systems without differentiating between temporal directions. The theory of general relativity, proposed by Albert Einstein, provides a fundamental framework for understanding the workings of spacetime (5). According to the theory of general relativity, the presence of mass or energy causes a distortion in the fabric of spacetime, which in turn affects the motion of other objects. For example, it describes gravity as the curvature of spacetime caused by the presence of mass and energy. Essentially, spacetime can be thought of as a fluid that is influenced by both gravity and velocity. This theory has illuminated not just the behaviour of celestial bodies and the vast structure of the universe, but also enhanced our understanding of the intricate interplay between space, time, and matter. Within Einstein’s theories, time dilation is a scientific phenomenon that can be explored through a thought experiment known as the twin paradox (6). It demonstrates how the perception of time can vary between two individuals who experience different levels of motion or gravitational forces. Time dilation is not limited to the twin paradox or space travel; it is a fundamental concept in understanding the relationship between time, motion, and gravity. It has been experimentally confirmed and plays a significant role in our understanding of the universe. Imagine you, Twin A, are stationary on Earth while your sister, Twin B, is traveling in a rocket at a constant speed. Due to the sideways motion of the rocket, Twin B’s clock will appear slower to Twin A since her path through spacetime is longer due to the effects of special relativity and time dilation. Therefore, from Twin A’s perspective on Earth, time seems to pass slower on the moving rocket. However, from Twin B’s perspective, Twin A is the one in motion and therefore Twin A’s clock appears slower to her. Both frames of reference seem to indicate that the other's clock is slower, which seems contradictory. In reality, both observations are correct because the laws of physics remain the same in both frames of reference. Now, the question arises: who is actually younger? According to each twin's viewpoint, the other twin is younger. However, in reality, only one twin can have aged less than the other. Fortunately, there is a resolution to this paradox. When Twin B turns around to return to Earth, she undergoes acceleration which means the usual laws no longer apply. As a result, Twin B will be younger than her Earth-bound sister, Twin A, upon returning to Earth due to the effects of acceleration. To explain this effect during the period of acceleration, we need to consider that general relativity causes time dilation in the presence of gravitational fields. Gravitational time dilation means that clocks run slower in stronger gravitational fields compared to clocks in weaker gravitational fields. During the acceleration phase, when Twin B’s rocket is returning to Earth, her time now appears to go slower, while the clock on Earth appears to run faster. This phenomenon is similar to the extreme time dilation experienced near the edge of a black hole, known as an event horizon (7). From the observer’s frame of reference outside the black hole, time slows as an object approaches the event horizon, until it appears time has stopped. Hence an object falling into the black hole would appear to have stopped, completely frozen. Even though it governs our daily lives and despite our ability to measure it with great accuracy, there is no definitive answer to what time truly is. From the subjective experiences of our daily lives to the enigmatic physics of the Big Bang and black holes, the illusionary nature of time unveils an array of complexities, reminding us that this fundamental concept remains one of the most captivating mysteries of our existence. As famously stated by Einstein: "For us believing physicists, the distinction between past, present, and future is only a stubbornly persistent illusion” (8). References Study: “Time” Is Most Often Used Noun [Internet]. www.cbsnews.com . 2006. Available from: https://www.cbsnews.com/news/study-time-is-most-often-used-noun/ Davies P. The arrow of time. Royal Astronomical Society [Internet]. 2005 Feb 1 [cited 2023 Jun 4];46(1):1.26–9. Available from: https://academic.oup.com/astrogeo/article/46/1/1.26/253257 University of Western Australia. Evidence for the Big Bang [Internet]. Evidence for the Big Bang. 2014 p. 1–4. Available from: https://www.uwa.edu.au/study/-/media/Faculties/Science/Docs/Evidence-for-the-Big-Bang.pdf Hall N. Second Law - Entropy [Internet]. Glenn Research Center | NASA. 2023. Available from: https://www1.grc.nasa.gov/beginners-guide-to-aeronautics/second-law-entropy/ Norton JD. General Relativity [Internet]. sites.pitt.edu . 2001 [cited 2022 Feb]. Available from: https://sites.pitt.edu/~jdnorton/teaching/HPS_0410/chapters/general_relativity/ Perkowitz S. Twin paradox | physics | Britannica. In: Encyclopædia Britannica [Internet]. 2020 [cited 2013 Jun 14]. Available from: https://www.britannica.com/science/twin-paradox Hadi H, Atazadeh K, Darabi F. Quantum time dilation in the near-horizon region of a black hole. Physics Letters B [Internet]. 2022 Nov 10 [cited 2023 Jun 11];834:137471. Available from: https://www.sciencedirect.com/science/article/pii/S0370269322006050 A Debate Over the Physics of Time | Quanta Magazine [Internet]. Quanta Magazine. 2016. Available from: https://www.quantamagazine.org/a-debate-over-the-physics-of-time-20160719/ Previous article Next article back to MIRAGE

Exciting technological leaps are being made in the futuristic field of visual prostheses. Australians suffering from visual impairment can be helped by emerging treatments including Bionic Eyes: a sight for sore eyes. This piece takes a look at the prevalent impairments and our ocular opportunities to treat them. Bionics: Seeing into the Future By Joshua Nicholls While the Bionic Eye might seem like a technology of the far future, exciting advancements are being made in the field of visual prostheses. This piece points a keen eye at emerging treatments for some of the most prominent diseases, along with their possible bionic treatments. Issue 1: September 24, 2021 Illustration by Friday Kennedy Visual prostheses, colloquially known as bionic eyes, are a set of experimental devices designed to restore — or partially restore — vision to those with varying levels of blindness (1). While once viewed as “science fiction”, these technologies are becoming a reality for thousands of Australians with visual impairments. Since its inception in 1956 by the Australian inventor Graham Tassicker (2), the idea of restoring vision using electronics has undergone several developments, ranging from rudimentary cortical stimulation to modern advancements in state-of-the-art retinal implants. As of 2018, it was estimated that over 13 million Australians have some form of visual impairment. Of these 13 million, 411,000 have cataracts or the clouding of the lens; 244,00 have macular degeneration, which degrades fine detail vision; and 133,000 are either partially or entirely blind (3,4). The economic burden of blindness in Australia is substantial. In 2009, it was estimated that the total cost of vision loss per person aged 40 and over was $28,905 — a nationwide total of 16.6 billion AUD (5). Figure 1: Categorisation of Total Economic Cost of Vision Loss in 2009 (5) Age-related macular degeneration (AMD) is one condition for which visual prosthetics may be applicable. AMD refers to the irreversible loss of high-acuity, colour-sensitive cone cells in the centre field of vision. This structure of the retina is responsible for reading, recognising faces, driving, and other visual tasks that require sharp focal vision. In fact, you are using these cells to read this article right now. Its typical onset is later in life, affecting 12% of people aged 80 or over (6). As the leading chronic eye condition for elderly Australians (7), it accounts for 48% of all cases of blindness nationwide (8). According to AIHW4, there is also a higher prevalence amongst females than in males — between 4.9%–6.8% and 3.6–5.1%, respectively. Macular degeneration exists in two forms: dry and wet. Dry macular degeneration is caused by thinning of the macula; it is the most common form of the disease and progresses slowly over many years. Wet macular degeneration is a potentially more severe variation of the disease which is caused by the sudden development of leaky blood vessels around the macula (9). With no known cure — and most treatments being directed towards prevention and delaying progression — interventions relying on prosthetics may be the best hope for the restoration of lost eyesight (10). Graham Tassicker was the first to realise the potential utility of cortical stimulation in restoring sight to those with vision loss. In 1956, Tassicker developed a photosensitive selenium cell which, when placed behind the retina, resulted in phosphene visualisation — the phenomenon of seeing light without light actually entering the eye (2). This was the first evidence of non-cortical stimulation to elicit visual experience. It was in the 1990s that visual prostheses took a radical development; sophisticated retinal surgeries and the creation of biomaterials led to a surge of novel inventions, including cortical implant miniaturisation and artificial retinas — the latter of which is the most advanced to date. There is currently a state-of-the-art retinal bionic system that has recently undergone clinical trial research: the Argus II Retinal Stimulation System. The Argus is an epiretinal (above the retina) implant which has been designed by SecondSight; as of 2013, it was FDA approved for retinitis pigmentosa (RP) but has potential utility for dry AMD. It consists of a device that is implanted in the patient’s eye and an external processing unit worn by the user. The system consists of sixty electrodes, each of which is two-hundred-micrometres in diameter. Images that have been captured by a small camera on glasses are converted into electrical impulses to stimulate surviving ganglion cells on the retina. It is currently the most widely used retinal prosthetic system in the world, with more than 350 RP patients being treated to date. The cost of this device is 150,000 USD — a price that excludes surgery and post-operative training (11). Figure 2: The design of the Argus II (12) In 2015, a case study was performed by the Argus II study group on the impact the implant would have on restoring visual function to subjects who had complete blindness from RP. The results from this study were quite promising; it showed that of the 30 patients who received the Argus II system, all significantly performed better on a white square test than they did without the prosthesis. (None of the subjects scored any points with the device absent.) The Argus also showed reliability for 29 subjects, all of whom still had functioning devices after three years (13). In 2020, a clinical trial of this device for dry AMD was completed. The study, which consisted of five patients, assessed the safety and feasibility of the device. According to Mills et al. (14), no patients reported confusion when operating the Argus alongside their healthy peripheral vision. Adverse events occurred in two patients who experienced proliferative vitreoretinopathy — or tractional retinal detachment. However, due to recent events surrounding the COVID-19 pandemic, the company declared that they would be performing “an orderly wind-down of the company’s operations”. SecondSight is now focusing on a new device: The Orion. This device is designed to stimulate the visual cortex of the brain — a return to the original conception of visual prosthetics. The Orion is planned to expand the pool of patients who are eligible for visual prosthetics. It will essentially bypass the requirement for healthy ganglion cells and a functioning optic nerve, which retinal prosthetics require. The only forms of blindness not encompassed by this technique are congenital forms of blindness or people who are ‘cortically blind’ from suffering damage to the visual cortex area V1. The Orion is modelled after the Argus II with its 60 cortical-stimulating electrodes receiving input from a camera on the user’s glasses. Under the Breakthrough Device Pathway, the FDA approved Orion for an early feasibility study. Six human subjects have been fitted with the device — one woman and five men between the ages of 29 and 57. Of these six, one had endophthalmitis, two had glaucoma, and three suffered trauma. After one year of wearing the device, four of the patients could accurately discern the location of a palm-sized white square on a computer screen, and five could locate its movement in space. The Orion has shown a good safety profile after 12 months of use, and follow-ups on its progress will occur for five years (15). Visual prostheses have a promising and bright future of development ahead of them. While it is still in its infancy, the results of ongoing clinical trials show promise for sight restoration. With multiple models and modes of intervention available, artificial vision is slowly becoming a reality for the visually impaired, but further developments in the field are still required. It would be promising to see advancements from mere two-dimensional grey-scale images to the rich, three-dimensional, and full-colour experience that we take for granted as normal vision. For now, two essential factors need to be improved for the full realisation of artificial vision: cost and electrode density. The Argus costs 150,000 USD — an expense that excludes surgery and training. This figure may be unfeasible for the thousands of Australians who would benefit from such a device. If the current trend of Moore’s Law continues, electrode density will increase whilst the cost of the device will decrease — a trend analogous to the increase in power and improved price of computers in the last century. This pixel density will hopefully improve to the point of achieving near-normal visual acuity. The 60 pixels, while helpful in regaining some functionality, cannot compare to the some 96 million photoreceptor cells in the retina — 5 million of which are located in the cone-dense macula. Nevertheless, artificial vision is an exciting and innovative technology currently under development. While much research is still needed, further advancements in bionics will one day make visual prosthetics a ubiquitous and affordable technology to those in need. About the writer: Joshua Nicholls was the 2021 winner of the Let's Torque competition. Joshua : I am a 5th-year neuroscience and biochemistry student at the Swinburne University of Technology. I finished my Health Science degree a few years ago, majoring in neuroscience. I am now completing my final few subjects in my Bachelor of Science, with biochemistry as my major. For the state-wide Let’s torque competition, I changed my pitch to artificial vision, hence its title, Bionics: Seeing into the Future—a catchy pun, if I do say so myself. I made the rather complex topic of visual prosthetics approachable and understandable to the general audience by, as stated previously, conveying a story. I asked my audience to consider losing vision, if not completely, at least partially. Considering this, I then asked them to imagine what life must be like for the some 13 million Australians of whom suffer from some form of visual impairment. This exercise brought home the very real phenomenon of visual impairment, which many of us have—or will—be impacted. The solution for currently untreatable vision loss is already underway: The Bionic Eye, as it is colloquially known. While it may sound like science fiction, bionics (or prosthetics) are nothing new; artificial hearing through the cochlear implant and artificial limbs are becoming rather ubiquitous. I briefly detailed a few diseases for which visual prosthetics may be appropriate, such as age-related macular degeneration and retinitis pigmentosa, and spoke about past and current clinical trials demonstrating their efficacy. To end my pitch, I talked about the lasting impact these devices will have on people’s lives and the future developments required. In doing so, I relayed the past, present, and future of the bionic eye, which detailed a coherent and relatable story to my audience. I was successful in my pitch and won first place among the state! It was an absolute privilege even to have been a part of this competition; coming first place was an added honour and will remain one of the highlights of my life. I believe this experience will serve as a footstone toward my career in science and science communication. If anyone has any desires to get their foot in the door of this field, get your name and face out there and just go for it! References: Ong, J. M., & da Cruz, L. (2012). The bionic eye: a review. Clinical & experimental ophthalmology, 40(1), 6-17. Tassicker, G. (1956). Preliminary report on a retinal stimulator. The British journal of physiological optics, 13(2), 102-105. Australian Bureau of Statistics. (2018). National Health Survey: First Results, 2017–18. Canberra: ABS Retrieved from https://www.abs.gov.au/statistics/health/health-conditions-and-risks/national-health-survey-first-results/latest-release Australian Institute of Health and Welfare. (2021). Eye health. Canberra: AIHW Retrieved from https://www.aihw.gov.au/reports/eye-health/eye-health Taylor, P., Bilgrami, A., & Pezzullo, L. (2010). Clear focus: The economic impact of vision loss in Australia in 2009. Vision2020. Retrieved from https://www.vision2020australia.org.au/wp-content/uploads/2019/06/Access_Economics_Clear_Focus_Full_Report.pdf Mehta, S. (2015). Age-related macular degeneration. Primary Care: Clinics in Office Practice, 42(3), 377-391. Foreman, J., Xie, J., Keel, S., van Wijngaarden, P., Sandhu, S. S., Ang, G. S., . . . Taylor, H. R. (2017). The prevalence and causes of vision loss in Indigenous and non-Indigenous Australians: the National eye health survey. Ophthalmology, 124(12), 1743-1752. Taylor, H. R., Keeffe, J. E., Vu, H. T. V., Wang, J. J., Rochtchina, E., Mitchell, P., & Pezzullo, M. L. (2005). Vision loss in Australia. Med J Aust, 182(11), 565-568. doi:10.5694/j.1326-5377.2005.tb06815.x Calabrese, A., Bernard, J.-B., Hoffart, L., Faure, G., Barouch, F., Conrath, J., & Castet, E. (2011). Wet versus dry age-related macular degeneration in patients with central field loss: different effects on maximum reading speed. Investigative ophthalmology & visual science, 52(5), 2417-2424. Cheung, L. K., & Eaton, A. (2013). Age‐related macular degeneration. Pharmacotherapy: The Journal of Human Pharmacology and Drug Therapy, 33(8), 838-855. Luo, Y. H.-L., & Da Cruz, L. (2016). The Argus® II retinal prosthesis system. Progress in retinal and eye research, 50, 89-107. SecondSight. (2021). SecondSight: Life in a New Light. Retrieved from https://secondsight.com/ Ho, A. C., Humayun, M. S., Dorn, J. D., Da Cruz, L., Dagnelie, G., Handa, J., . . . Hafezi, F. (2015). Long-term results from an epiretinal prosthesis to restore sight to the blind. Ophthalmology, 122(8), 1547-1554. Mills, J., Jalil, A., & Stanga, P. (2017). Electronic retinal implants and artificial vision: journey and present. Eye, 31(10), 1383-1398. Pouratian N., Yoshor D., & Greenberg R. (2019). Orion Visual Cortical Prosthesis System Early Feasibility Study: Interim Results. Paper presented at American Academy of Ophthalmology Annual Meeting.

< Back to Issue 5 Black Holes: Defying Reality and Challenging Perception Mahsa Nabizada 24 October 2023 Edited by Arwen Nguyen-Ngo Illustrated by Louise Cen Black Holes: Portals to the Unknown Black holes are among the most mysterious and fascinating objects in the vast universe. Often portrayed as portals to the unknown, they distort space and time such that it challenges our understanding of reality (The Editors of Encyclopedia Britannica, 2018). In this article, I want to take you on a journey through the mysteries of black holes, exploring some philosophical questions, debunking myths, and shedding light on their profound significance in the universe. What is a Black Hole? A black hole is a place in space where gravity exerts an extraordinarily powerful force, to the extent that not even light can escape it. This intense gravitational pull results from the compression of matter into an incredibly compact region (NASA, 2018). When a massive star reaches the end of its life and exhausts its internal thermonuclear fuels, its core becomes unstable, gravitationally collapsing inward upon itself. The star's outer layers are blown away, giving rise to the formation of a black hole. Other methods of black hole formation may exist, but are yet to be understood. As a star nears the end of its life, it enters this pivotal phase that results in the formation of a black hole. For this transformation to occur, the star must possess sufficient mass, a condition that even our own Sun does not meet. When the gravitational collapse of the star’s core begins, what is known as a singularity is created—a point where the conventional laws of physics cease to apply. This singularity is characterized by an immense density, a consequence of the continuous collapse that occurs within. Black holes are invisible to the human eye. In order to detect and study them, astronomers rely on space telescopes equipped with specialized tools capable of discerning the distinctive behaviors of stars in close proximity to these gravitational phenomena. These observations provide invaluable insights into the presence and nature of black holes in the universe. Philosophy Meets Relativism: Challenging Reality and Perception Black holes challenge our understanding of reality and perception, particularly through the lens of relativism. As objects approach a black hole, space and time are distorted, creating a gravitational lensing effect. This phenomenon, predicted by Einstein's theory of relativity, is akin to looking through a cosmic funhouse mirror, where the very fabric of the universe appears twisted and surreal. Imagine standing at the event horizon of a black hole, the point of no return. To escape its gravitational pull, you would need to travel faster than the speed of light - an impossibility according to our current understanding of physics. However, a black hole isn't a vacuum. Rather, it warps space around it so profoundly that even light is trapped. This raises profound questions about the limits of our knowledge and the nature of reality itself. The Cosmic Duets: Black Hole Pairs and Gravitational Waves Beyond philosophy, black holes engage in cosmic duets, forming pairs of black holes that orbit each other in the dark expanse of space. As they draw nearer, they merge, releasing powerful gravitational waves that ripple through the universe. This phenomenon, observed by instruments like the Laser Interferometer Gravitational-wave Observatory (LIGO), provides an unprecedented chance to directly observe and study cosmic events (LIGO Caltech, 2019). By recording the motion of these gravitational waves, scientists can deduce the size and characteristics of the merging black holes, providing insight into their properties. These observations also challenge our perceptions of the universe, as they remind us that even the most elusive cosmic entities are within the reach of human exploration. Types of Black Holes: From Stellar to Supermassive Black holes come in various types, each with its own characteristics. Stellar black holes, relatively small in size, originate from the remnants of massive stars and may number in the hundreds of millions within our Milky Way galaxy alone. On the other end of the spectrum, we find supermassive black holes situated at the center of galaxies, including our own Milky Way (Volonteri, 2012). These giant astronomical objects, with masses millions or billions of times that of our Sun, play a crucial role in the formation and evolution of galaxies. The Cosmic Life Cycle: Birth, Existence, and Beyond A black hole's existence is not static. It evolves through various phases, influenced by variables like mass, rotation, and charge. Schwarzschild black holes are static, while Kerr black holes rotate, adding complexity to their behaviour. These defining characteristics, alongside their mass and spin, contribute to the diverse array of black holes in the cosmos. Inside a black hole, the laws of physics reach their limits, and we encounter the mysterious concept of the singularity, where space and time cease to exist as we know them. What occurs beyond this point remains a mystery, a subject of ongoing scientific inquiry and philosophical speculation. The Inscrutable Massiveness: Philosophical Reflections As we ponder the immense mass and gravity of black holes, we confront our own limitations as observers of the cosmos. These objects challenge us to question whether true understanding is attainable, considering the profound mysteries they represent. They beckon us to consider the nature of our universe and our place within it, inspiring philosophical contemplation about the boundaries of knowledge. Recent scientific discoveries have unveiled alternative pathways to black hole formation, expanding our understanding beyond the conventional route of star collapse and revealing novel mechanisms. This encourages ongoing research and theory that redefines our perception of these cosmic entities, demonstrating that they may not solely be life-takers. Instead, they may potentially play a role as essential components in the intricate fabric of the universe. Black holes, distorting space and time, challenge our understanding of reality and serve as profound philosophical enigmas, pushing the boundaries of human knowledge and imagination. As we continue to unravel their mysteries, black holes stand as a testament to the boundless curiosity and spirit of exploration that define the human quest to understand the universe. References The Editors of Encyclopedia Britannica. (2018). Black hole | Definition, Formation, & Facts . Encyclopædia Britannica. [Internet]. Available from: https://www.britannica.com/science/black-hole LIGO Caltech. (2019). What are Gravitational Waves? [Internet]. LIGO Lab | Caltech. Available from: https://www.ligo.caltech.edu/page/what-are-gw NASA. (2018). Black Holes | Science Mission Directorate . [Internet]. Nasa.gov . Available from: https://science.nasa.gov/astrophysics/focus-areas/black-holes/ Volonteri, M. (2012). The Formation and Evolution of Massive Black Holes. Science, 337(6094), 544–547. https://doi.org/10.48550/arXiv.1208.1106 Wicked back to

< Back to Issue 6 Out of our element by Serenie Tsai 28 May 2024 Edited by Luci Ackland Illustrated by Louise Cen A land teeming with lush forestry and fresh air seems like a far reach from the current state of the world. Not too long ago, this was Earth’s reality. However, with the onset of industrialisation, and the subsequent exploitation of our natural resources, our environment rapidly deteriorated. We polluted our atmosphere and contaminated our waterways with oil and debris. Not only did we pose a threat to human health, we also risked the safety of our future. Experimenting with elements Not long after the Industrial Revolution, the use of nuclear energy arose as an alternative to fossil fuel to combat climate change. Society’s view on nuclear energy became contentious when the largest nuclear disaster to date occurred in Chernobyl in 1986. The explosion of the nuclear reaction caused hundreds to be afflicted by Acute radiation syndrome and many died within a few weeks from this disease (World Nuclear Association, 2022). Following the accident, a 30-kilometre exclusion zone around the power plant was enforced to prevent further contamination to humans. Yet unexpectedly, forest coverage has since increased 1.5 times over (Matsala et al., 2021). In the absence of humans, wildlife appears to be flourishing—in particular, grey wolves are thriving and have become the top predator in the exclusion zone (Itoh, 2018). There remains a lack of research surrounding the long-term implications of radiation on the health of wildlife (Itoh, 2018), good and bad. The negative effects of radiation are evident in the increase of cases of tumour growth and deformed beaks and claws in local birds (Itoh, 2018). The local flora were also negatively impacted with tree rings during the period of the incident indicating that radiation caused a reduction in tree growth (Mousseau et al., 2013). Natural disasters becoming more disastrous Similarly, the impacts of industrialisation have become especially discernible with the increasing severity of natural disasters; effects of which have been further compounded by climate change. Human activities such as the consumption of fossil fuels has played an overwhelming role in the increase of global temperatures, leading to more extreme weather conditions (Wuebbles & Jain, 2001, Nema et al., 2012). These higher temperatures have consequently amplified the intensity of droughts and fire seasons (Liu et al., 2010). Air pollution levels into some areas cause citizens to be perpetually smothered by smoke. Nature’s takeover As the foundation of Earth, nature has the capacity to reclaim areas that humans once inhabited. In Houtouwan, China, a once-thriving fishing village has now been overrun by vegetation. Almost every inch of the village has been camouflaged by vegetation—only mere silhouettes of the buildings remain amongst the greenery. It makes sense that an open area combined with abundant rain and shine would give way to overgrown vegetation; yet a Banyan tree elsewhere in China managed to slowly take root through even just the cracks of a brick floor. In Bangkok, a half-demolished shopping mall is now an oasis for aquatic life. This did not happen of its own accord; the mall was abandoned when it failed local regulations and was then flooded during monsoon season. Locals then introduced fish to prevent insects from breeding in stagnant waters and it has been flourishing ever since. Life is nothing without nature, yet there is a fine line between using nature’s resources for greater good or using it to our demise. There is a dire need to regulate the use of our finite resources. Nature thrives in abandoned places and has the potential to overcome human-inflicted disasters and outlive humanity. References Itoh, M. (2018). Wildlife in the Exclusion Zone in Chernobyl . 177–187. https://doi.org/10.1007/978-3-319-70757-0_11 Liu, Y., Stanturf, J., & Goodrick, S. (2010). Trends in global wildfire potential in a changing climate. Forest Ecology and Management , 259 (4), 685–697. https://doi.org/10.1016/j.foreco.2009.09.002 Matsala, M., Bilous, A., Myroniuk, V., Holiaka, D., Schepaschenko, D., See, L., & Kraxner, F. (2021). The Return of Nature to the Chernobyl Exclusion Zone: Increases in Forest Cover of 1.5 Times since the 1986 Disaster. Forests , 12 (8), 1024. https://doi.org/10.3390/f12081024 Mousseau, T. A., Welch, S. M., Chizhevsky, I., Bondarenko, O., Milinevsky, G., Tedeschi, D. J., Bonisoli-Alquati, A., & Møller, A. P. (2013). Tree rings reveal extent of exposure to ionizing radiation in Scots pine Pinus sylvestris. Trees , 27 (5), 1443–1453. https://doi.org/10.1007/s00468-013-0891-z Nema, P., Nema, S., & Roy, P. (2012). An overview of global climate changing in current scenario and mitigation action. Renewable and Sustainable Energy Reviews , 16 (4), 2329–2336. https://doi.org/10.1016/j.rser.2012.01.044 World Nuclear Association. (2022). Chernobyl Accident 1986 . World Nuclear Association. https://world-nuclear.org/information-library/safety-and-security/safety-of-plants/chernobyl-accident.aspx Wuebbles, D. J., & Jain, A. K. (2001). Concerns about Climate Change and the Role of Fossil Fuel Use. Fuel Processing Technology , 71 (1-3), 99–119. ScienceDirect. https://doi.org/10.1016/s0378-3820(01)00139-4 Previous article Next article Elemental back to

By Reah Shetty < Back to Issue 3 Waving Hello to the Aliens By Reah Shetty 10 September 2022 Edited by Zhiyou Low and Ashleigh Hallinan Illustrated by Matt Duffy Next They arrived in a sea of indiscernible shapes, a massive looming body in the sky. We weren’t prepared. We never could have been. Our quest to uncover the unknown, our innate thirst for knowledge – this is humanity’s fatal flaw. We sent the invitation and they accepted it. In the serenity of Earth, with its blue skies and tranquillity, it was easy to convince ourselves we were invincible. If only we had known. *** Life beyond Earth is considered terrifying to some and exciting to others. It is a fascinating question that has plagued humanity for centuries - Do aliens exist? The idea of other – or extraterrestrial – life dates back to ancient times, with the 200AD fantasy novel Vera Historia describing alien lifeforms on the moon.1 Throughout the centuries, we see human imagination construct fantastical tales from humanoids being sent to Earth in the 10th century narrative The Tale of the Bamboo Cutter (1) to the first movie featuring aliens in 1902, A Trip to the Moon. (2) As we began pondering more about the possibility of aliens, we started connecting their existence with alien technology. During World War II, soldiers would see unknown airborne objects (3); these sightings kicked our curiosity into motion, laying the conceptual foundation of unidentified flying objects (UFOs). Belief in alien existence underwent rapid acceleration in 1947, marking a monumental turning point in the possibility of extraterrestrials. Kenneth Arnold, an American businessman and pilot, is largely credited with the first UFO sighting which newspapers described as “flying saucers”. (3) This catalysed a chain reaction of UFO appearances and the iconic images of UFOs as hovering disks. Later that same year, the first apparent tangible remnant of alien technology was discovered. Witnesses reported a large wreckage site at a New Mexico ranch, an event known as the ‘Roswell UFO Crash’. In the face of mass excitement and speculation, the army was quick to offer the explanation of a crashed weather balloon. However, in an interview years later, one of the officers who had attended the scene revealed they had been ordered to keep quiet. The US Air Force then released a statement saying the wreckage was actually from a classified project. (4) With all these mixed messages, it does lead us to wonder what really happened... Jumping forward to current times, the US government has officially recognised the existence of ‘Unidentified Aerial Phenomena’ (UAPs) (5) supplemented by recent puzzling aircraft footage of “pyramid-shaped objects” recorded by the Pentagon. (6) The government has approved the Unidentified Aerial Phenomena Task Force, a team whose mission is to “detect, analyse and catalog [unidentified aerial phenomena] that could potentially pose a threat to U.S. national security”. (3) With the government unable to provide an explanation and simultaneously confirming the veracity of UAPs, this reopens and supports the ever-intriguing notion that we are not alone. Our evolving comprehension of the solar system and universe corresponds with a growing fervour that we will indeed stumble upon extraterrestrial life. NASA believes Earth is only a small planet out of trillions in the Milky Way galaxy. (7) With so many unexplored and uncharted territories out there, many believe the odds of other living organisms existing are high. It is rather confounding to picture the centre of our lives as a mere tiny cog in the overarching mechanism that is the universe. But it is this grandeur and this vastness which should caution us against encroaching too far into space. Stephen Hawking, a renowned and respected physicist, publicly condemned this mission objective. He was very clear in his belief that aliens of some form do exist but that we should do absolutely everything we can to avoid contact with aliens. Hawking, articulate in his disapproval, paralleled that “if aliens visit us, the outcome would be much as when Columbus landed in America, which didn’t turn out well for the Native Americans”. (8) Yet in 1974, we began attempting to contact aliens by broadcasting the Arecibo message from Puerto Rico using radio waves. The project was decommissioned in 2020 following a partial collapse. There was no success in its goal of establishing communication. (9) Researchers are in the process of constructing a new updated message to make first contact. They are trying to send out Earth’s location to alien technology capable of receiving it in an attempt to establish a mutualistic relationship. Compared to the Arecibo attempt, not only has the message itself become more advanced but our understanding of the Milky Way Galaxy is more detailed enabling area-specific targeting. (9) The potential for success here demands our urgent attention. In recent years we have seen an influx of science fiction novels and films, many of which feature calamitous situations of hostile invading alien forces against mankind. We see The Avengers, The Matrix, Star Wars and countless others and we empathise with the characters. But the crucial point is that what is happening in those films could become our reality. If our signal is received, we are heading for a drastically different future – a time during which science fiction becomes science nonfiction. Considering this, should we be trying to communicate with aliens? We cannot begin to truly fathom what such a connection would lead to… be it beneficial or disastrous. References 1. Scharf C. The First Alien [Internet]. Scientific American Blog Network. 2019. Available from: https://blogs.scientificamerican.com/life-unbounded/the-first-alien/ 2. Monteil A. 50 best alien movies [Internet]. Stacker. 2020. Available from: https://stacker.com/stories/4458/50-best-alien-movies#:~:text=Aliens%20first%20appeared%20on%20screen,%E2%80%9Cufology%E2%80%9D%20emerged%2C%20leaving%20a 3. Wall M. UFOs and UAP: History, sightings and mysteries [Internet]. Space.com. 2021. Available from: https://www.space.com/ufos-uap-history-sightings-mysteries 4. Crookes D. Roswell UFO crash: What is the truth behind the 'flying saucer' incident? [Internet]. livescience.com. 2021. Available from: https://www.livescience.com/roswell-ufo-crash-what-really-happened.html 5. Bram C. UFOs exist, and might come from beyond Earth, the U.S. said. Will that encourage conspiracy theorists? [Internet]. The Washington Post. 2021. Available from: https://www.washingtonpost.com/politics/2021/07/30/ufos-exist-might-come-beyond-earth-us-said-will-that-encourage-conspiracy-theorists/ 6. Dockrill P. Pentagon Confirms 'Pyramid-Shaped' UFO Video Footage Is Authentic [Internet]. ScienceAlert. 2021. Available from: https://www.sciencealert.com/pentagon-confirms-pyramid-shaped-ufo-video-footage-is-authentic 7. Program P. Among Trillions of Planets, Are We 'Home Alone?' [Internet]. Exoplanet Exploration: Planets Beyond our Solar System. 2020. Available from: https://exoplanets.nasa.gov/news/1658/among-trillions-of-planets-are-we-home-alone/ 8. Jha A. Is Stephen Hawking right about aliens? [Internet]. The Guardian. 2010. Available from: https://www.theguardian.com/science/2010/apr/30/stephen-hawking-right-aliens 9. Pappas S. Is it time to send another message to intelligent aliens? Some scientists think so. [Internet]. livescience.com. 2022. Available from: https://www.livescience.com/new-seti-message Previous article Next article alien back to

< Back to Issue 4 Fool Me Once by Julia Lockerd 1 July 2023 Edited by Tanya Kovacevic and Elijah McEvoy Illustrated by Sonia Santosa I have rabies. I’m absolutely sure of it. I mean, I can't really tell, but that’s the silent killer, right? You don’t know you’re rabid till it’s all over, and you’re foaming at the mouth and biting your student tutor on the leg. Despite being completely safe here in Australia with its complete lack of rabies-having animals, I’m still pretty sure I’ve managed to catch it. Next week it will all be over for me and my tutor. Sorry, James. Of course, it’s not actually rabies that I’ve contracted, but a much more common condition: Medical Student Syndrome (1). Last week in my lectures, we learned all the ins, outs, and symptoms of the rabies virus. So, naturally, now we all have it. This health-related anxiety is a prime example of how our human brains can trick us into experiencing phantom symptoms. The same cognitive veil is used in clinical trials all over the world in order to test the efficacy of new drugs. We’ve all felt it. That moment when you question, ‘Is this real, or is my mind making its reality?’ We call this the placebo effect. The placebo effect is crucial to modern and historical experimental design. The ‘trickable’ nature of the human mind has changed the course of drug development as we know it. The effects’ success hinges on a patient's belief that they are receiving treatment for their ailment. The simple belief in a cure can often result in real physiological changes in an individual. This makes the placebo effect a very powerful tool in the development of new drugs for the market. In a placebo-controlled trial, half of the sample population will be blindly given a placebo, and the other half of the drug being tested. In order for a potential treatment to be considered effective, it must produce more significant results than the placebo group (2). We must improve our approach to designing and researching hypotheses. Can we use what we know about the placebo effect to make more accurate claims about modern pharmaceutical development? Well, in 2017, Dr. Sara Vanbheim of the Arctic University of Norway published a study that brought into consideration the possible effects of differing sexual characteristics on placebo efficacy (3). This idea could restructure the way experiments are designed going forward and potentially provoke a possible review of drugs already on the market. Is it possible that traditionally marginalised groups are underrepresented in the clinical trial process? Can we restructure experiments to be more inclusive? Are changes even really necessary? These questions were investigated through the compilation and calculation of placebo and nocebo effects on men and women over multiple previously conducted studies mostly centering around physical pain and the administration of analgesia. The term ‘nocebo’ defines the antithesis of a placebo (4), referring to adverse side effects a subject feels when given an inert version of the test drug. While placebos tend to have an analgesic effect, nocebos often cause negative effects or emotions when the subjects are told that they should expect/anticipate them. Before discussing any of these questions, it is worth noting that the Norwegian study focuses solely on classic sexual differences between cis-gender men and women. Though both keywords ‘gender’ and ‘sex’ were included in the study, research surrounding the specific effects of gender identity and gender-affirming therapies on placebos has not been thoroughly conducted as of 2023. It is with this focus that the following hypotheses are stated (3): “1) placebo responses would be stronger or more frequently observed in males than in females, 2) nocebo responses would be stronger or more frequently observed in females than in males, 3) verbally induced placebo responses would be more frequently observed in males than in females, and 4) conditioned nocebo responses would be more frequently observed in females than in males.” Results concluded that there was indeed a significant correlation between sex and placebo/nocebo effects when concerning pain relief. But what is truly fascinating is that while men received elevated levels of a placebo effect, such as reduced symptoms and analgesia, women were more susceptible to hyperalgesia and negative emotions. Those supposed ‘side effects’ appear to weigh more heavily on women (3). What does this say about how men and women process pain and information? The Norwegian study discusses the role of ‘psychophysiological mechanisms’ in pain pathways. Or, more simply, How stress and anxiety can affect the pain the brain perceives. In 8 of the 12 studies, men experienced significantly stronger analgesic effects from the placebo than women (3). It is plausible that men react more strongly to pain induced by stress hormones. This would explain why when taking a placebo, their anxiety level would decrease, and they would receive higher levels of analgesia than their female counterparts (3). Another study, upon which the Norwegian argument builds, investigates placebo delivery methods and their effect on perceived pain in men and women. In this study, men relied far more on verbal queues to provide analgesia, whereas women received a more significant effect from classic conditioning (5). These studies bring into question both the methodological and physiological effects of placebos on different sexes. What do these differences tell us about how men and women perceive the world? And what does this mean for the future of the placebo? The result of all of these studies is to show not whether placebos are bad or good, reliable or unreliable, but instead to highlight the differences in the physiological and psychological links when looking at different groups of people. At its core, a placebo is simply a trick of the brain, a psychological mirage. While the basis and reliability of placebos can be debated at length, their effect on the human brain teaches us something about ourselves societally. In all areas of medicine, the inclusion of people from all different backgrounds, genders, ethnicities, and ages is crucial so professionals know how to identify and treat various manifestations of a disease with grace and care. Now I know James responds better to verbal commands; I’ll be sure to tell him he has rabies the next time I see him. References Henning Schumann J. I contracted medical student syndrome. You probably will too. [Internet]. AAMC. [cited 2023 Jun 22]. Available from: https://www.aamc.org/news/i-contracted-medical-student-syndrome-you-probably-will-too Harvard Health Publishing. The power of the placebo effect - Harvard Health [Internet]. Harvard Health. Harvard Health; 2021. Available from: https://www.health.harvard.edu/mental-health/the-power-of-the-placebo-effect Vambheim S, Flaten MA. A systematic review of sex differences in the placebo and the nocebo effect. Journal of Pain Research. 2017 Jul;Volume 10:1831–9. National Cancer Institute NCI. Definition of nocebo effects [Internet]. www.cancer.gov . 2011. Available from: https://www.cancer.gov/publications/dictionaries/cancer-terms/def/nocebo-effect Enck P, Klosterhalfen S. Does Sex/Gender Play a Role in Placebo and Nocebo Effects? Conflicting Evidence From Clinical Trials and Experimental Studies. Frontiers in Neuroscience. 2019 Mar 4;13. 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< Back to Issue 2 Man-Made Science: On the Origins of the Gender Gap Scientific practice remains doused in centuries of unreasoned and illogical discrimination against women. But what is the best way to unravel the complexities of such an intricate web of injustice, intellectual theft and suffering? by Mia Horsfall 10 December 2021 Edited by Natalie Cierpisz & Ruby Dempsey Illustrated by Janna Dingle Alice Ball was born in Seattle on July 24, 1892. She would grow up in Washington, achieving top marks in school before studying Chemistry at the University of Washington. She would have her article "Benzoylations in Ether Solution" published in the Journal of the American Chemical Society. Ball then pursued a Masters of Chemistry at the University of Hawaii, where she would study chaulmoogra oil and its treatment of leprosy. Ball revolutionised the application of the oil, discovering its water solubility in its ester ethyl form, enabling it to be dissolved within the bloodstream. At the time, this revolutionary treatment was the best available for leprosy, having resoundingly positive impacts on more than 8000 people. Ball would die at the age of 24, and Arthur L. Dean, the future President of the University of Hawaii, would publish her findings, the treatment coming to be known as the “Dean Method”. It was not until 2000 that Alice Ball was formally recognised as having pioneered the method. Ball is not a rarity in the history of recognition of women in science. Women have been rendered oblique in the fabric of scientific contribution, pushed into corners by their male counterparts. You are not a scientist, they say. You are a worker, a contributor to a broader scientific framework that lies beyond the tips of your fingers. Your worth does not extend past your utility, your body and brain useful insofar as we dictate. Make no mistake, your work is not yours to own. These women, these scientists, these thinkers are perpetually framed in this lens, their stories framed in the contexts they were stolen from. Throughout history, women have been slotted in around men, in the world, in language, crammed in, letting femininity compress and fold over herself. The notion of feminist and masculinist lenses of science is not inherently divisive despite the dichotomised nature of their terminology. Rather, examining the feminist lenses of science contributes to a richer understanding of the epistemic value of science itself. The dangers of not examining said lenses are not only very real, they are tragic. Historically, women have occupied lesser paid, more arduous, and more dangerous positions within STEM industries, the most famous instance being the large number of women who contracted radiation poisoning from painting watch-faces with self-luminous paint. However, there is no unified definition of a “feminist lens of science”. Various feminist philosophers and critics have taken hugely diversified approaches to exploring the hierarchal structure of scientific industries. A more limited feminist approach looks purely at the consequential issues of exclusion, examining issues of employment and discrimination and attempting to rectify these after they have occurred. This is a relatively contained approach to gender disparities within STEM, in contrast to more encompassing ideologies of socialist or existentialist feminism that examines the reason women are excluded in the primary instance, and how their exclusion permeates scientific practice. Existentialist feminism upholds that sex-based discrimination occurs not as a result of biological differences, but due to the social valuation of those biological differences. It is, as Sue Rosser points out, “man’s conception of woman as Other” that leads to ostracisation. In a similar vein, socialist feminism defines knowledge as a product of human investigation rather than an innate property of scientific practice. As a consequence, knowledge is inevitably influenced by social values and indeed, cannot exist without bias. As Rosser points out, this has a very tangible impact at industry level, where “the social shaping of technology has often been conceptualised in terms of men, excluding women at all levels”. So long as the notion of conventional masculinity saturates scientific practice, the proportion of women who not only pursue science but who are recognised for their work will remain diminished. It is no coincidence that of professionals working across STEM industries, only 28 per cent are women. Sexism is not merely a product of academic culture, it is ingrained within the practice of science itself. The study of evolutionary biology is a prime example, where Darwin posited in 1859 “the average standard of mental power in man must be above that of women”. A decade later, Antoinette Brown Blackwell proved this to be an illogical conclusion, much of the research conducted was conducted with this in mind. As a result, foundational assumptions about the makeup of “human nature” were built upon these misguided foundations. It was not until much later that this groundwork was actively revised in mainstream science. Primatologists Jane Goodall, Dian Fossey and Biruté Galdikas demonstrated that there was very little, if anything, biologically different in the “moral and intellectual” capacities of men and women by investigating the evolutionary significance of female primates. Despite this, science, particularly in the life sciences, remains endowed with sexism that has arisen as a consequence of systemic inequality. One ramification of the surplus of male bioscientists that has been historically upheld is the stigmatisation and mystification of female anatomy and the differences of treatment for various diseases. That is, the predominance of male scientists results in lack of female subjects in medical experiments, leading to “under-diagnosis, inappropriate treatment and higher death rates for cardiovascular and other disease in women”, as Rosser points out. Such a lack of research not only directly results in higher suffering in women, but it is also indicative of a broader culture of apathy and negligence in the treatment of women. Much of these issues arise as a consequence of what is known as the “gender data gap”, a term coined by feminist journalist Caroline Criado Perez. Essentially, our default human is male and our data disproportionately accounts for them. This impacts every area of life, from women being 50 per cent more likely to be misdiagnosed after a heart attack (heart-fail experiment subjects are primarily male) to being 17 per cent more likely to die in a car crash (crash-test dummies are designed with masculine anatomy). These implications are severe, particularly in the realms of psychology, where diagnoses and psychological science has been used as a weapon to marginalise and obscure the autonomy of women. The etymology of the word “hysteria” has its roots from the Latin word for “uterus”, the construction of the word sexist from its conception. Since then, women who have advocated for change have consistently been deemed mentally unfit to serve within social spheres. This notion has bled into psychological practice and shapes much of the diagnostic procedure we see today, however subliminally. Further, the conduct of psychological studies is perhaps inescapably plagued by bias and assumption. This exists within every area of science but is particularly poignant in psychology, where successful post-publication replication is at its lowest. Whilst the reasons for why replication is so low within this field is contested, it undoubtedly means that psychological studies are subject to greater subjectivity in regards to their theoretical frameworks. This, in turn, enables researchers’ own biases and assumptions to saturate the work they conduct. Psychological studies examining sexism often treat it as a distinct social phenomenon that occurs in particular settings rather than a pervasive behaviour ingrained within institutions and scientific practice. One study examines the British Psychological Society’s guidelines surrounding ethical scientific practice, but particularly in regard to the prevention of sexism. The primary issue found here is that the guidelines preventing sexism are concerned more with the wellbeing of the subjects than the epistemic frameworks of the studies themselves. This results in a relatively poor understanding of the way androcentrism has permeated science’s theoretical framework, not merely its applications. When we look at the impact of sexism in psychological and medical sciences in tandem, it becomes evident the way sexist institutions have bled not only into the repercussions of scientific research, but in the very frameworks we use to conduct research. The systemic issues ingrained within the practice of science become tangibly visible in the gender disparities that exist within the sciences. In the US, women earn half of total science and engineering bachelor’s degrees, but only 39 per cent of postdoctoral fellowships and 18 per cent of professorships. Female academics from around the world are pioneering solutions to the persistent gender-discrimination problems facing the scientific community. Liisa Husu suggests that the key to tackling gendered scientific practice is by examining the “non-events”, the things that seemingly do not occur. These include a lack of referencing for female colleagues in publication, lack of recognition or attribution for work (both contemporary and historic). The lack of attendance of female professors and academics at conferences is another contributing factor, as such events not only enable cross-collaboration and open practice to occur without impediment, but facilitate connections to be formed within the academic world. The establishment of ethics committees that oversee scientific publications are also hugely influential. For example, in the US, the National Institutes of Health Funding implemented a regulation that women must be encompassed in “human studies”. These regulations need to be enforced and upheld with rigour and commitment. They cannot be perceived as extraneous or superfluous to the research conducted. This can be aided by requiring pre-publication replication or at the very least, evaluation by researchers independent of the original study. Our standard human is not a white, 70 kg man in his 30s. Our people are bold and bright and diverse and our science has no choice but to reflect that. The face of the scientific community has for too long been dominated by a voice that has been ignorant and apathetic to the suffering it has inflicted. To accept and enable these inbuilt systemic biases to persist is a gross injustice to the communities that have suffered as a result of silence. You are a scientist, we say. You are a beating, breathing, vibrant contributor to our collective pursuit of knowledge. Your voice is vital and worthy of being heard. And heard it will be. References: Arnhart, L., 1992. Feminism, Primatology, and Ethical Naturalism. Politics and the Life Sciences, 11(2), pp.157-170. Australian Government. 2021. Second national data report on girls and women in STEM. [online] Colwell, R., 2020. Women Scientists Have the Evidence About Sexism. [online] The Atlantic Condor, S., 1991. Sexism in Psychological Research: A Brief Note. Feminism & Psychology, 1(3), pp.430-434. England, C., 2016. One in five men have erectile dysfunction. 90% of women experience PMS. Guess which one researchers study more?. Espach, A., 2017. What It Really Means When You Call a Woman “Hysterical”. [online] Vogue. Ferro, S., 2013. Science Is Institutionally Sexist. Here Are 4 Ways To Help Fix It. [online] Popular Science. Plato.stanford.edu. 2020. Feminist Epistemology and Philosophy of Science (Stanford Encyclopedia of Philosophy). [online] Rosser, S., 2005. Through the Lenses of Feminist Theory: Focus on Women and Information Technology. Frontiers: A Journal of Women Studies, 26(1), pp.1-23. Samuel, S., 2019. Women suffer needless pain because almost everything is designed for men. [online] Vox. Slawson, N., 2019. 'Women have been woefully neglected': does medical science have a gender problem?. [online] the Guardian. Previous article back to DISORDER Next article

< Back to Issue 5 Three-Parent Babies? The Future of Mitochondrial Donation in Australia Kara Miwa-Dale 24 October 2023 Edited by Yasmin Potts Illustrated by Aisyah Mohammad Sulhanuddin Mitochondria are the ‘powerhouse of the cell’. Sound familiar? This fact was likely drilled into you during high school biology classes (or by looking at memes). Beyond this, you may not have given mitochondria a second thought - but you should! This organelle has been at the centre of some heated parliamentary debates relating to mitochondrial donation. This new IVF technology, which aims to prevent women from passing on mitochondrial disease, will reshape Australia’s approach to genetic and reproductive technologies. Mitochondrial donation was legalised in Australia last year when ‘Maeve’s Law’ was passed in the Senate. This law reform has generated a minefield of social and ethical questions that are yet to be fully answered. What is mitochondrial disease? Mitochondria are the small but mighty structures found in all our cells (except red blood cells) that produce more than 90% of the energy used by our bodies (Cleveland Clinic, 2023). This organelle is vital for the functioning of important organs such as the heart, brain and liver (Cleveland Clinic, 2023). Mitochondria also have their own DNA, with a relatively small genome size of 37 genes (Garcia et al., 2017), compared to the 20,000 genes in our nuclear DNA (Nurk et al., 2022). Mitochondrial disease refers to a group of disorders in which ‘faulty’ mitochondria results in a range of symptoms such as poor motor control, developmental delay, seizures and cardiac disease (Mito Foundation, 2023). Half of the cases of mitochondrial disease are caused by mutations in mitochondrial DNA. These mutations are transmitted through maternal inheritance, which means that all the mitochondria in your cells are passed on from your biological mother (Mito Foundation, 2023). It is believed that about 1 in 200 people have a mutation in their mitochondrial DNA, with 1 in 5000 people having some form of mitochondrial disease (Mito Foundation, 2023). There is currently no cure for this group of conditions. How does mitochondrial donation work? Mitochondrial donation, also known as Mitochondrial Replacement Therapy (MRT), is an IVF technology which aims to prevent women from passing on mitochondrial disease to their children. For individuals with mitochondrial disease, this technology is currently the only way to have biological children without the risk of passing on their disease. MRT is used to create an embryo containing the nuclear DNA from two parents, in addition to mitochondrial DNA from an egg donor. This process involves taking the nuclear DNA from an embryo (created using the mother’s egg and father’s sperm) and inserting it into a donor egg which contains healthy mitochondria (NHMRC, 2023). The child will still inherit all of their unique characteristics, such as hair colour, through the nuclear DNA of their prospective parents. Therefore, it would be impossible to tell that an individual had been conceived through MRT simply by looking at them. Challenges in defining parenthood. Children conceived through MRT have been popularly referred to in the media as ‘three-parent babies’ since the technique creates an embryo containing DNA from three different individuals. However, this label is inaccurate and misleading. It suggests that all three parents make an equal contribution to the identity of the child, when in fact mitochondrial donors contribute only 0.1% of the child’s total genetic material. So, technically the term ‘2.002-parent babies’ would be more accurate! Under Australian law, mitochondrial donors will not have legal status as parents since their genetic contribution is not thought to influence the unique characteristics of the child. However, there are some concerns about the potential psychological impacts on children conceived through MRT, as the definition of parenthood is becoming increasingly blurry. It is possible that children conceived through mitochondrial donation will regard their mitochondrial donor as significant to their identity, considering how different their life may have looked without them. As researchers learn more about the function of mitochondria, we may indeed find that mitochondrial DNA has a greater influence on a person’s characteristics than we once thought. More recent studies have linked mitochondrial DNA to athletic performance (Maruszak et al., 2014), psychiatric disorders (Sequeira et al., 2012), and ageing (Wallace, 2010). Should mitochondrial donors remain anonymous? If mitochondrial donors contribute such a tiny amount of DNA to a child, and do not influence any of their personal characteristics, should they be obligated to disclose their identity to the recipient? Australia no longer allows egg or sperm donors to remain anonymous in order to protect the rights of individuals to know their biological origins. Yet, in the case of mitochondrial donation, there is a much smaller proportion of DNA involved. Some experts have compared mitochondrial donation to organ donation, in the sense that the donation also provides someone with the organ (or organelle) that enables them to live a healthy life, without altering their unique characteristics. It has therefore been argued that mitochondrial donation should be treated in a similar way to organ donation, allowing donors to remain anonymous. Considering that donated eggs are often in low supply, permitting anonymous donors may provide a way of improving the availability of donor eggs. It is likely that Australia will follow the lead of the UK by permitting anonymous donation. Are we ‘playing God’ by altering the genome? By making heritable changes to an individual’s genome, we are heading into new and potentially dangerous territory. Opponents of mitochondrial donation have voiced fears about the ‘slippery slope’ between trying to eradicate mitochondrial disease and taking this technology too far into the realm of ‘designer babies’. Considering that mitochondrial donation does not involve making any changes to nuclear DNA, and can only be used for medical reasons, these statements seem a bit sensationalist. However, there are some genuine reasons to be concerned about the safety of this technology and its implications for the future of humankind. While MRT is generally considered to be safe based on clinical research, there are still some uncertainties about its efficacy in clinical practice. For example, clinical research has found that there is a chance of ‘carry-over’ of unhealthy mitochondria during the MRT process (Klopstock, Klopstock & Prokisch, 2016). If this carry-over occurs, there is a potential for the numbers of unhealthy mitochondria to gradually increase as the embryo develops, essentially undoing all the hard work of creating an embryo free from mitochondrial disease. However, the percentage of carry-over is usually less than 2% and is likely to become lower as the technology advances (Klopstock, Klopstock & Prokisch, 2016). Unfortunately, we won’t know about any negative long-term impacts of MRT until we are able to observe the development of children conceived through this technology. However, adults over the age of 18 cannot be forced to participate in a study, which makes it more challenging to track long-term outcomes. An important consideration is the privacy and autonomy of these individuals - that they are not over-medicalised or viewed as some sort of ‘spectacle’ to the public. The future of mitochondrial donation in Australia. ‘Maeve’s Law’ was named in honour of Maeve Hood, a cheerful 7-year-old who was diagnosed with a rare mitochondrial disease at 18 months old. The law was passed with the aim of preventing the transmission of mitochondrial disease in Australia, which affects around fifty families each year. This revolutionary law permits the creation of a human embryo containing genetic material from three people and allows heritable changes to be made to the genome (although under strict guidelines). Such practices were previously illegal in Australia due to understandable concern that these technologies could be destructive in the wrong hands. Maeve’s Law introduces an exception to these prohibitions solely for the purpose of preventing serious mitochondrial disease. While MRT is no longer illegal in Australia, Maeve’s Law does not authorise the immediate use of MRT in clinical practice. The law outlines a two-stage approach in which the technology will be implemented, provided that clinical trials are successful. This initiative will be conducted by Monash University through the mitoHOPE (Healthy Outcomes Pilot and Evaluation) program, for which they received $15 million in funding (Monash University, 2023). Stage 1, which is expected to last around ten years, will involve clinical research aimed at improving MRT techniques and validating its safety. After an initial review, mitochondrial donation may become available in a clinical practice setting in Stage 2. Mitochondrial donation is an exciting technology which provides hope to the many Australians touched by the devastating effects of mitochondrial disease. However, it is important that more research is conducted into its safety and efficacy, as well as the long-term implications of its use. As is often the case with groundbreaking technologies such as this, the laws and policies lag behind the science. The passing of Maeve’s Law is only the start of what will be a long journey to the successful implementation of mitochondrial donation in Australia. The next ten years will be crucial in setting a precedent for how our society approaches the use of other novel genetic technologies in healthcare. The question is no longer ‘should we use mitochondrial donation?’ but ‘how can we implement this technology in a safe and ethical way?’ References Cleveland Clinic. (2023). Mitochondrial Diseases . https://my.clevelandclinic.org/health/diseases/15612-mitochondrial-diseases Garcia, I., Jones, E., Ramos, M., Innis-Whitehouse, W., & Gilkerson, R. (2017). The little big genome: The organization of mitochondrial DNA . Frontiers in Bioscience (Landmark Edition), 22, 710. Klopstock, T., Klopstock, B., & Prokisch, H. (2016). Mitochondrial replacement approaches: Challenges for clinical implementation . Genome Medicine, 8(1), 1-3. Maruszak, A., Adamczyk, J. G., Siewierski, M., Sozański, H., Gajewski, A., & Żekanowski, C. (2014). Mitochondrial DNA variation is associated with elite athletic status in the Polish population. Scandinavian Journal of Medicine & Science in Sports, 24(2), 311-318. Mito Foundation. (2023). Maybe Mito Patient Factsheet. https://www.mito.org.au/wp-content/uploads/2019/01/Maybe-Mito-Patient-Factsheet1.pdf Mito Foundation. (2023). Mitochondrial Disease: The Need For Mitochondrial Donation . https://www.mito.org.au/wp-content/uploads/2019/01/Brief-mitochondrial-donation-2.pdf Monash University. (2023). Introducing Mitochondrial Donation into Australia. The mitoHOPE Program. https://www.monash.edu/medicine/mitohope National Health and Medical Research Council. (2023). Mitochondrial Donation. https://www.nhmrc.gov.au/mitochondrial-donation Nurk, S., Koren, S., Rhie, A., Rautiainen, M., Bzikadze, A. V., Mikheenko, A., & Phillippy, A. M. (2022). The complete sequence of a human genome . Science, 376(6588), 44-53. Sequeira, A., Martin, M. V., Rollins, B., Moon, E. A., Bunney, W. E., Macciardi, F., & Vawter, M. P. (2012). Mitochondrial mutations and polymorphisms in psychiatric disorders. Frontiers in Genetics, 3, 103. Wallace, D. C. (2010). Mitochondrial DNA mutations in disease and aging. Environmental and Molecular Mutagenesis, 51(5), 440-450. Wicked back to

By Mia Horsfall < Back to Issue 3 AI and a notion of 'artificial humanity' By Mia Horsfall 10 September 2022 Edited by Breana Galea and Andrew Lim Illustrated by Matthew Duffy Next In the cradle of the day, a girl blinks to life. The sun is cool, still crouched beyond the trees, waiting for its cue to take centre-stage. Knees and knobs and spokes and all, she struggles to stand in the grass, furrowing her toes into the Earth for traction. Clean, unmarked and without memories, she looks to the sky with contentment, unaware of the work ahead. The notion of “Artificial” Intelligence is an interesting way to describe the vast and variegated mechanisms it encompasses. Not only does it pre-suppose the existence of “intelligence” within these machines, but it implies the existence of some antithetical “natural” intelligence. The term itself is a dichotomy, simultaneously alienating and connecting AI to humans. This poses some significant moral and ethical dilemmas that are becoming increasingly difficult to ignore. As the advent of AI becomes more intricately interwoven with mundane happenings, we are forced to grapple with the seemingly unanswerable question: At what point does “Artificial” Intelligence become indistinguishable from “Authentic” Intelligence? With the advent of Artificial Intelligence, public opinion surrounding the role AI should and does occupy has undergone dramatic alterations. Films and books such as “Her” (2013) and “Klara and the Sun” (2021) have explored the implications of assimilation of AI with humanity. In both pieces, AI transcends the purely utilitarian role originally defined and progresses into emotional connections with human counter-parts. It stands to reason that if these AI can enter and engage in emotionally significant relationships in the same capacity as humans, what exactly does the distinction between human and machine become? In order to define what AI is, we should first come to a conclusion of what it means to be human. So why is it so important to arrive at a definition of humanity in considering the ethics of AI inclusion in society? Well, as Hauskeller points out ‘the term ‘human’ is not primarily used to refer to a particular kind of entity...it implies a particular moral status’ (Hauskeller, 2009). That is, a subject is assigned a higher moral value in its assignment as ‘human’ and a purely physical application of the word would result in little distinction between us and other species. ‘A meaning of the word is a kind of employment of it’ (Wittgenstein, 1953), suggesting meanings and the terms to describe them are co-dependent and self-referential. Hence what it means to be ‘human’ is directly aligned with what subjects are assigned such a title. But arriving at a definition for “human” is no easy task. Philosophers and scientists have debated what constitutes the term human with little success, the definition changing across historical periods. In order to demonstrate the transient nature of the term ‘human’, a comparative analysis of definitions across historical periods provides a comprehensive overview of the dynamism that defines humankind. Hauskeller contends that any given definition of ‘human’ is ‘persuasive’. That is, each attempt ‘implicitly or explicitly claims to be of prime significance for the way we ought to lead our lives’ (Haukeller, 2009). By nature of the fact there exists multiple definitions of what characterises humanity, it can be inferred ideals of human society are themselves transient. For instance, Plato contends intelligence prevails above every aspect of human nature (White, 2013) as it is ‘the only part of himself which he does not share with the animal kingdom’ (Plato, referenced in White 2013). Whilst this definition may appear simplistic or constrictive, it is also not intrinsically wrong, merely indicative of the era in which it was formulated. Kant expounds upon the need to define ‘humanity’ asserting that any definition of an individual in isolation from a collective is futile and insufficient. Rather, it is only the ability ‘to treat himself and others according to the principle of freedom under the laws’ (Kant, referenced in Cohen, 2008) that defines humanity. In essence, it is only in relation to others that individuals may exist as human, congruent with Cohen’s assertion that ‘the study of the other is the yardstick by which men measure their own common humanity’ (Cohen, 2008). Heidegger adopts a markedly different approach in his ‘Being and time’, recognising the fluidity of human nature and creating Dasein who Oleson asserts is ‘the being of a human being, understood as the being that is concerned with being itself’ (Oleson, 2013), embodying the definition of humanity through a representation of the history of being (Oleson, 2013). Dasein exists as ‘the connection between historicality and temporality’ (Heidegger, 1927), and in this way, Heidegger seeks to define humanity by means of its instability. From these hugely variegated definitions of what constitutes the state of being human, it becomes clear we are unlikely to determine one singular, immutable definition of what it is to be human. Hence, it is difficult to have a constant point of comparison to see whether AI has “surpassed” its limits and transcended into some form of humanity. But with the increasing capabilities of AI, it stands to reason there be provisions in place in both law and politics to account not only for the implications of AI upon humanity, but for the representation of AI and its potential forms. Even if this representation or legislation is aspirational, it stands to reason there be policies in place, as various machine learning figures become more and more prominent in society and culture. At the end of the day, the girl stands cemented in her place. The line between her arms and the cogs she operates is indistinguishable amongst the black haze of smoke. In a town not too far from here, children kiss their mothers good night and fall asleep. But here, in this place, with this grime, she stands cold and unfeeling, the sky obscured by the machinery above. Previous article Next article alien back to

< Back to Issue 6 Editorial by Ingrid Sefton & Rachel Ko 28 May 2024 Edited by Committee Illustrated by Louise Cen Science craves fundamentals. Without a true appreciation of the basics, the most complex and elaborate theories will crumble. Both the natural and manmade worlds are meticulously crafted, full to the brim with nuances and modulations, from the laws of physics to the laws of democracy. There is, in our minds, an inextricable desire for classification, organisation, rationalisation. We are in a ruthless pursuit of understanding, striving to decompose the elemental origins of the world around us into fathomable pieces. What drives this urge to discern the building blocks of life? Perhaps, it is the belief that a bottom-up understanding of the laws governing the universe will afford us the ability to reconstruct and create. To know how to defy these laws, rebelling against constraints of the natural world. It is also conceivable that this desire stems from overwhelm. We may never truly understand the expanse of natural forces, cosmological phenomena and ubiquitous elemental power operating beyond any level of mortal control. By examining the microscopic, science becomes tangible. But in isolation, these atoms, elements, fragments of knowledge are just that: fragmented. Scientific understanding exists on a continuum, where the microscopic informs the macroscopic and is contextualised by time, place and culture. It leads one to wonder how exactly “science” should be conceptualised. There is no doubt many people conceive a certain rationality and procedure inherent to scientific progress. Yet, the idea of a specific methodology with the aim to uncover a particular truth is a relatively modern perception of science. Our yearning for understanding and knowledge, on the other hand, is anything but new. Knowledge systems adapt. We observe, we learn, we ask questions. Scientific method and controlled experimentation inform our understanding. But we are also human; inextricably driven by passion and curiosity and irrationality. Should science seek to exclude these values and forces guiding our intrigue? Elemental asks of its contributors to transform their perspective on scientific exploration and consider these different scales of understanding. Creation, destruction, classification and investigation are united in this issue, through the elements of Science. Join us as we dissect our world, from the most natural senses of the human state, to the most mysterious artificial elements of technological intelligence, and beyond. Come explore! Let us see what we can create. Previous article Next article Elemental back to

By Gavin Choong < Back to Issue 3 Love and Aliens By Gavin Choong 10 September 2022 Edited by Khoa-Anh Tran and Niesha Baker Illustrated by Ravon Chew Next Neither Daniel Love nor Brendan Thoms were Australian citizens, but they were both recognised as First Nations Australians by law. Under legislation, “aliens” who commit crimes with a sentence of over a year may be removed from the country. (1) Due to their non-citizenship, the then Minister for Home Affairs Peter Dutton classified these men as aliens and tried to deport them after they were convicted of serious crimes. This attempt failed. The High Court of Australia ruled, in the hotly contested landmark decision of Love v Commonwealth, that Indigenous Australians could not be considered aliens under Australian law because of the “spiritual connection” they hold with the lands and waters of the country we live in. (1) Effectively, this barred the deportation of Love and Thoms but also sent astronomical ripples through the fabric of our nation’s legal framework. This year, major challenges to the decision made in Love v Commonwealth have arisen. Of the arguments put forward, some protest the judicial activism of the judges – that is, them going above and beyond written law to produce a fairer ruling. For example, many contend the term spiritual connection bears no actual legal meaning. However, with a history dating back upwards of seventy-thousand years, two hundred and fifty languages and eight hundred dialects, complex systems of governance, deeply vested religious and spiritual beliefs, and a profound understanding of land, it would be ignorant to argue this rich culture should simply be disregarded in the face of the law. This article adopts a scientific lens and delves into an empirical basis for the spiritual connection Aboriginal Australians share with country, traversing from Dreamtime to spacetime and beyond. THE DREAMING: FROM NOTHING, EVERYTHING From nothing came everything. Nearly fourteen billion years ago, a zero-volume singularity held, tightly, all the energy, space, and time from our current universe. In the moment of creation, temperature and average energies were so extreme all four fundamental forces which shape the universe, as we know it, acted as one. Cosmological inflation followed, allowing for exponential expansion and rapid cooling. Within a picosecond, the four fundamental forces of nature – gravity, electromagnetism, weak interactions, and strong interactions – emerged independently. These forces interacted with matter, resulting in the formation of elementary particles now coined quarks, hadrons, and leptons. For twenty more minutes, elementary particles coupled to form subatomic particles (protons, neutrons) which in turn underwent nuclear fusion to create simple early atoms such as hydrogen and helium. From nothing, came everything. In an eternal present, where there had once been flat and barren ground, Ancestral and Creator spirits emerged from land, sea, and sky to roam the Earth. As they moved, man and nature – mountains, animals, plants, and rivers – were birthed into existence. Once these spirits had finished, instead of disappearing, they transformed into the world they had created, existing in sacred sites such as the night sky, monolithic rocks, and ancient trees. The Dreaming is a First Nations peoples’ understanding of the world and its creation. Importantly, it is an event which cannot be fixed in time – “it was, and is, everywhen,” continuing even today. Countless retellings have caused Dreamtime tales to diverge slightly, leading communities of Aboriginal Australians to identify with different variations of similar stories. (2) These fables refer to natural worldly features and sacred sites, whilst also incorporating favourable values such as patience, humility, and compassion. An example is the tale of the Karatgurk, told by the Wurundjeri people of the Kulin nation, about seven sisters representing what we now consider as the Pleiades star constellation. (3) The Karatgurk These seven sisters once lived by the Yarra River, where Melbourne now stands. They alone possessed the secret of fire, carrying live coals at the end of their digging sticks. (Crow ("trickster, cultural hero, and [another] ancestral being") called the sisters over claiming he had discovered tasty ant larvae. (3) The women began scouring, only to find viscious snakes underneath the dirt which they beat using their digging sticks. As they did so, the live coals flew off and were stolen by Crow who brought fire to mankind. The Karatgurk sisters were swept into the sky, with their glowing fire sticks forming the Pleiades star cluster. In theory, the extreme physical reactions occurring minutes after the Big Bang, paired with hyper-rapid cosmic inflation, should have resulted in a completely homogeneous universe with an even distribution of all existing matter and energy. Cosmological perturbation theory explains, however, that micro-fluctuations in material properties create gravitational wells resulting in the random grouping of matter. These aggregations formed the first stars, quasars, galaxies, and clusters throughout the next billion years. It took, however, another ten billion years for the solar system to form. Similar to Saturn’s planetary rings, the early Sun had its own rotating, circumstellar disc composed of dust, gas, and debris. According to the nebular hypothesis, over millions of years, enough particulates coagulated within the Sun’s spinning disc to form small, primordial planets. Early Earth was a hellish fire-scape as a result of constant meteoric bombardment and extreme volcanic activity. The occasional icy asteroids which collided with Earth deposited large amounts of water, vaporising upon contact – as our planet began to cool, these gaseous deposits condensed into oceans, and molten rock solidified into land mass. In the blink of an eye, early traces of modern humans fluttered into existence at the African Somali Peninsula. They were a nomadic people, travelling westwards and then north through modern day Egypt and into the Middle East. Ancestral Indigenous Australians were amongst the first humans to migrate out of Africa some 62,000 to 75,000 years ago. While other groups travelled in different directions filling up Asia, Europe and the Americas, ancestral Indigenous Australians took advantage of drastically lower sea levels during that time to travel south, as, back then, mainland Australia, Tasmania, and Papua New Guinea formed a single land mass (Sahul) while South-East Asia formed another (Sunda). In spite of this, the wanderers still had to possess the requisite sea-faring skills to traverse almost ninety kilometres of ocean. When the last ice age ended 10,000 years ago, rising waters from melting ice caps covered many of the terrestrial bridges early humans had once journeyed over. This severing allowed Indigenous Australians to foster culture and tradition in their very own passage of time, uninterrupted and independent until a British fleet of eleven ships approached Botany Bay thousands of years later. Significant parts of Australia’s coast were also submerged due to ice age flooding. As coastal Indigenous Australians observed this phenomenon, they recognised its significance through their tales. The Gimuy Walubara Yidinji, traditional custodians of Cairns and the surrounding district, are one of the many groups which reference coastal flooding in their geomythology. Gunya and the Sacred Fish Gunyah, who had lived on Fitzroy Island, went out to hunt for fish one day. Spotting a glimmer in the water, he plunged a spear towards it only to find he had attacked the sacred black stingray. The stingray beat its wing-like fins, causing a great, unending storm. Gunyah fled from the rapidly rising sea and managed to find refuge in a clan living on the cliffs of Cairns. Together, they heated huge rocks in a fire and threw them far into the sea. The pacific was once again pacified, and the Great Barrier Reef created. Isaac Newton proposed, in Principia Mathematica, that the strength of the force of gravity between two celestial bodies would be proportional to both of their masses. At the beginning of the twentieth century, Albert Einstein refined this concept with the theories of Special and General Relativity. His mathematical models suggested time and space were woven into a four-dimensional canvas of spacetime, and the presence of massive objects such as black holes and stars created gravitational wells which distorted spacetime. Within these distortions, bodies closer to large masses would conceive time and space differently than those further away. This unique phenomenon, for example, means astronauts living onboard the International Space Station age fractionally slower relative to us grounded on Earth. Einstein was also able to find that as the velocity of any given body increased to that near the speed of light, it would gain an almost-infinite mass and experience a drastically slowed perception of time relative to their surroundings. These once inconceivable findings had monumental implications in the sphere of theoretical physics, with two examples below. (4, 5) Dark Matter ‘Visible’, baryonic matter humanity is familiar with makes up less than a fifth of the known universe, with a hypothetical ‘dark’, non-baryonic matter comprising the rest. Dark matter lies between and within galaxies, driving baryonic matter to aggregate, forming stars and galaxies. As it cannot be detected using electromagnetic radiation, gravitational lensing provides the strongest proof of its existence. Gravitational lensing occurs when there is an interfering body between us, here on Earth, and a given target. As per Einstein’s relativity, the interfering body has mass which will bend space and therefore distort the image we receive of the target. There exists a mathematically proportional relationship between mass and distortion – the more massive an interfering body, the greater the distortion. Scientists performed calculations but found that the levels of distortion they observed correlated to masses much greater than that of the interfering body. Dark matter accounts for this invisible and undetectable missing mass. String Theory At its core, quantum physics deals with interactions at the atomic and subatomic level. This body of work has borne unusual findings – including that light can act both as a particle and wave, that we may never identify a particle’s position and momentum simultaneously with complete certainty, and that the physical properties of distant entangled particles can fundamentally be linked. On paper, however, there has been great difficulty reconciling quantum physics with relativity theory, as the former deals with interactions which occur in “jumps…with probabilistic rather than definite outcomes”. (4) String theory, however, seeks to settle this tension by proposing the universe is comprised of one-dimensional vibrating strings interacting with one another. This theoretical framework has already bore fascinating fruit – it has been hypothesised that the universe has ten dimensions (nine spatial, one temporal) and during the Big Bang, a “symmetry-breaking event” caused three spatial dimensions to break from the others resulting in an observable three-dimensional universe. (5) On 21 September 1922, astronomers in Goondiwindi, Queensland, used a total solar eclipse to successfully test and prove Einstein’s theory of relativity. Aboriginal Australians present believed they were “trying to catch the Sun in a net”. (6) Western academics were far from the only ones who sought to explain natural phenomena. From the ancient Egyptians to Japanese Shintoists and South American Incas, many civilisations of the past revered the Sun and Moon, having been enthralled by the two celestial bodies. Indigenous Australians were one such people, wanting to understand why the sun rose and set, how moon cycles and ocean tides were related, and what exactly were the rare solar and lunar eclipses. Such occurrences had a mystical property about them, reflected in a rich collection of traditional tales which looked to illuminate these astronomical observations. (7) Walu the Sun-woman Told by the Yolngu people of Arnhem Land, Walu lights a small fire every morning to mark that dawn has arrived. She paints herself with red and yellow pigment with some spilling onto the clouds to create sunrise. Walu lights a bark torch and carries it across the sky from East to West, creating daylight. Upon completing her journey, she extinguishes her torch and travels underground back to the morning camp in the East. While doing so, she provides warmth and fertility to the very Earth surrounding her. Ngalindi the Moon-man Told by the Yolngu people of Arnhem Land, “water fill[s] Ngalindi as he rises, becoming full at high tide”. (6) When full, he becomes gluttonous and decides to kill his sons because they refuse to share their food with him. His wives seek vengeance by chopping off his limbs, causing water to drain out. This is reflected by a waning moon and ebb in the tides. Eventually, Ngalindi dies for three days (New Moon) before rising once again (waxing Moon). Bahloo and Yhi Told often by the Kamilaroi people of northern New South Wales, Yhi (Sun-woman) falls in love with Bahloo (Moon-man) and tries to pursue him across the sky. However, he has no interest in Yhi and refuses her advances. Sometimes, Yhi eclipses Bahloo and tries to kill him in a fit of jealously, but the spirits holding up the sky intervene allowing Bahloo to escape. In 1788, British colonists prescribed the fictitious doctrine of terra nullius which treated land occupied by Indigenous peoples as “territory belonging to no-one,” susceptible to colonisation. (8) It is apparent, however, that Indigenous Australians did and still do belong, having a greater, more unique, and nuanced relationship to our lands and waters than we can ever hope to have. This article shows that as detailed and prescriptive our modern scientific understanding is, First Nations peoples will have an equally if not richer perspective, woven through their stories, languages, and practices. To argue that the spiritual connection Indigenous people share with country is not recognised by law would be wilfully making the same mistake our early settlers made two and a half centuries ago. It would be allowing the continuance of intergenerational trauma and suppression. For those reasons, despite the assertive legal challenges being brought against Love v Commonwealth, its judgement must be upheld. References 1. Love v Commonwealth; Thoms v Commonwealth [2020] HCA 3. 2. Stanner WE. The Dreaming & other essays. Melbourne (AU): Black Inc.; 2011. 3. Creation Stories [Internet]. Victoria: Taungurung Lands & Waters Council [cited 2022 Apr. Available from: https://taungurung.com.au/creation-stories/ 4. Powell CS. Relativity versus quantum mechanics: the battle of the universe [Internet]. The Guardian; 2015 Nov 4 [cited 2022 Apr 17]. Available from: https://www.theguardian.com/news/2015/nov/04/relativity-quantum-mechanics-universe-physicists 5. Wolchover N. String theorists simulate the Big Bang [Internet]. Live Science; 2011 Dec 14 [cited 2022 Apr 17]. Available from: https://www.livescience.com/17454-string-theory-big-bang.html 6. Hamacher DW. On the astronomical knowledge and traditions of Aboriginal Australians [thesis submitted for the degree of Doctor of Philosophy]. [Sydney]: Macquarie University; 2011. 139 p. 7. Mathematics, moon phases, and tides [Internet]. Melbourne: University of Melbourne [cited 2022 Apr 17]. Available from: https://indigenousknowledge.unimelb.edu.au/curriculum/resources/mathematics,-moon-phases,-and-tides 8. Mabo v Queensland (No 2) [1992] HCA 23. Previous article Next article alien back to