< Back to Issue 2 Spirituality and Science Science is limited by the philosophies which govern it. Common thinking is that science is a rigid, cold and largely academic field which sneers at the domain of spirituality. I posit that one must move beyond this point of view in order to do good science, and to find the true aims and values of the discipline. by Hamish Payne 10 December 2021 Edited by Irene Yonsuh Lee & Khoa-Anh Tran Illustrated by Quynh Anh Nguyen When I was fifteen, I thought that I could thwart my English teacher. He had given us homework that was simple enough; discuss with our families whether true altruism exists. I did not have this discussion with my household but instead hosted the debate in my head, coming to a measured conclusion. However, the privacy of my argumentation showed the next day when my teacher asked me to share. He immediately suggested that I had only been thinking by myself and had not welcomed others into my discussion. This is not my most interesting story, but it did teach me something important: every thought that I have had contains traces of me. Even when I am fiercely debating contrary viewpoints on a subject, even when I am having my most dissonant thoughts, it is my own voice against which I argue. Whenever I have drawn my pen across the page, I have been leaving my fingerprints in the ink. At the time, these traces of me made me very uncomfortable. I have always heard that the beauty in science is that it does not matter if it is considered in isolation or in consultation with others; its facts and its theorems are invariant. This vision of science as a haven for unchanging logic was popularised by Descartes. For the cartesian, the body is split from nature, allowing one to consider the latter more sterilely. But the mind is also split from the body, and our talents, ambitions and passions are split apart in our minds. This thinking for centuries has spurred enormous strides forward in physical technology and has made humanity feel in control of our environment largely because the cartesian divide heralds natural determinism wherein each phenomenon has a direct and exploitable cause[1]. However, there is no room for individual expression in the Cartesian framework – no place for perception, experience, or spirituality. Though my retelling is likely apocryphal, the story of Galileo serves in my mind as a symbol of this divide. From the instant Galileo sought to place the sun at the centre of our solar system, he toppled the heavens and was thus persecuted by the purveyors of spirituality. The persecution of both the scientist and his heliocentric principle barred faith and belief from the scientific process and hence placed reason and logic at its centre. Yet it should not be forgotten that the clergy of the Roman Inquisition paid Galileo in kind and forbad the scientist a spirit. But what are the consequences of taking such a divided view of nature? When I hear people talk about scientists today, they treat the scientist not as someone who lives but as someone who develops rules about life. Scientists must never strive for innate beauty, but for inert truth, guided by cold logic – even Oscar Wilde wrote that “the advantage of science is that it is emotionless”[2]. As a continuation of Galileo being branded apostate, the scientist has been stripped of the right to ambiguity in his explanations, and uncertainty in his world view. If science is not complete, it is deemed a failure. But this is ludicrous. Any scientist must know and accept that the cartesian split neglects certain aspects of the world – those properties of a system which emerge only when all its parts are combined. Moreover, nature still eludes science on a very deep level. For example, there is still no widely accepted philosophical explanation of quantum mechanics, no ability to predict the chaotic flow of a surging river, no profound understanding of the synchronisation of heart cells. Science is so woefully incomplete and incapable of dealing with the sheer scale of disorder in the world that most real-world systems must undergo several fundamental simplifications to be modelled, lest they take years to understand. And when things are cut apart, it becomes even more difficult to stitch them back into the complete picture. Then what remains of the aims of science if it is only an imitation of nature – a painting with no colours, shadows on the wall? When I ask myself this question, I find Feynman’s words echo back in my head: doing science is no more than thinking about “the inconceivable nature of nature”[3]. Science seeks to connect us with nature. It is not about disassembling it and organising it, splitting it into more and more isolated pieces, but about marvelling at the whole system, attempting to let it all sit in your mind - to look at the dancing shadows and understand what is casting them, enjoying the dance all the same. Likewise, in his book, Nonlinear Dynamics and Chaos, Steven Strogatz humorously lists life under the list of unexplored scientific domains[4]. He does not relegate, however, science to its usual, removed, and sterilised place in this. Instead, he suggests that nature is so complex, that one cannot help but marvel at it with no real hope of controlling or quantifying it. I argue that these two scientists are just as much talking about what it means to be spiritual as scientific. To be spiritual is to try relentlessly to understand our life and our world and their relationship, even as they mercurially shift and change. Simply put, spirituality arises from a profound connection with nature. For example, the unity of the mind and the natural world is the bedrock of Eastern mysticism. The discipline seeks to connect the two through considered meditation and direly avoids their division. Such is highlighted by the Buddhist philosopher Asvaghosha; “When the mind is disturbed, the multiplicity of things is produced, but when the mind is quieted, the multiplicity of things disappears.” Western religions similarly connect nature and the spirit. Polytheistic traditions like the ancient Greek and Roman ascribe to their gods an element of the world each to control. The communication of the individual with a god is thus the interaction of the individual with the natural world. Similarly, the God of Judaism, Christianity and Islam is often present in awesome acts of nature. Particularly in the oldest parts of the Bible, God is seen to communicate through natural disasters and great floods and great fish and plagues and pestilences. Whilst I must admit that this analysis is somewhat superficial, it certainly illustrates the place nature holds deep in our minds and mythology. In an overwhelming number of cases, nature begets spirituality. Science is likewise born of nature and, for me at least, is therefore spiritual. But the value in reclassifying science as something spiritual as well as logical is not argumentation for naught. The scientist who is spiritual and fully connected with nature is better equipped than any. Guarding the connection between the individual and nature as sacred allows us to question our world on a more fundamental, truer level. Take as an example a question I hear often in my studies of physics: “Why is this theorem true?” Whilst it sounds reasonable enough, this type of question leads its asker down a reductionistic rabbit hole, in pitting mathematics against nature. Instead of seeing mathematics as a tool to describe nature, nature is seen as a product of mathematics. The rich physical world is reduced into rigidly true or false statements when we know such dichotomies are severely inept in the real world. Perhaps the scientist who is more holistically, spiritually connected with nature would be prompted to ask instead: “How true is this theorem to the world?” One does not have to look far to see how this subtle shift in approach to science can be incredibly successful. A fundamental principle of quantum physics states that matter is simultaneously particle-like and wave-like. This ambiguity in physical explanation, which would not be allowed from a cartesian point of view, is acceptable because it matches completely what is observed rather than attempting to reduce nature into the language of mathematics. Werner Heisenberg even wrote that “we cannot speak about atoms in ordinary language”, demonstrating the need for scientific holism. Approaching scientific discovery from a spiritual perspective allows us to move beyond the constraints of a reductive language. Likewise, studying science increases our spiritual relationship with nature. Albert Camus, perhaps rather unknowingly, said much the same thing in his unpublished novel, La Mort Heureuse. The protagonist, Mersault, on the brink of his death, says of the red, sunset clouds: “When I was young, my mother told me that [the clouds] were the souls of the dead who were travelling to Heaven. I was amazed that my soul was red. Now I know that it’s more likely the promise of wind. But that’s just as marvelous.”[5] What is spiritual is natural. Intellectual curiosity is rooted in the physical world, even as it changes and develops, becomes completely chaotic and throws more and more unanswerable questions in our faces. Science persists not because it seeks to provide answers to all of life’s questions, but because it provokes the mind into deeper questioning and, in that, deeper connection with nature and its ineffable, uncapturable beauty. The most marvellous thing about taking this perspective is that the science I do becomes more personal and ignites a stronger passion. I no longer must worry about the traces of myself; they are a necessary part of my understanding of the world and have shown me that, although science is “emotionless” in its methodology, it should not be so in its execution. Science is not spiritual because it precludes knowledge that is born from blind faith, but because it pushes knowledge to somewhere that is deeply human and that is beyond faith. References: [1] Fritjof Capra. 2000. The Tao of Physics : An Exploration of the Parallels between Modern Physics and Eastern Mysticism. 35th Anniversary Edition. Boston: Shambhala. [2] Wilde, Oscar. (1890) 2018. The Picture of Dorian Gray. New York, Ny: Olive Editions. [3] Feynman, Richard. 1983. “Fun to Imagine with Richard Feynman.” Documentary. BBC. [4] Strogatz, Steven H. (2014) 2019. Nonlinear Dynamics and Chaos : With Applications to Physics, Biology, Chemistry, and Engineering. Second. Boca Raton: Crc Press. [5] Camus, Albert. (1971) 2010. La Mort Hereuse. Paris: Gallimard. Previous article back to DISORDER Next article

< Back to Issue 2 Hidden Worlds: a peek into the nanoscale using helium ion microscopy How do scientists know what happens at scales smaller than you can see using an optical microscope? One exciting method is the helium ion microscope which can be used to view cells, crystals and specially engineered materials with extreme detail, revealing the beauty that exists at scales too small to imagine! by Erin Grant 10 December 2021 Edited by Jessica Nguy and Hamish Payne Illustrated by Erin Grant The room is white, with three smooth walls and a fourth containing a small sample prep bench and high shelves. In the centre is a desk with three monitors. Next to it, occupying most of the space, is the microscope. Eight feet tall, a few feet wide, resting on an isolated floor surrounded by caution tape; “NO STEP” written in big block letters. Wires protrude from its tiered shape in orderly chaos. It is a clean, technological space; we are ready to explore science. A colleague and I are at the Materials Characterisation and Fabrication Platform of the University of Melbourne to finish off the last steps of a scientific paper I’ve been working on for many years. What I need, as the icing on the cake, is an image. What does my sample look like way down there, at the nanometre scale? Objects that are only nanometres in size are very hard to imagine when we’re used to thinking about metres, centimetres, or maybe even millimetres. We can see those length scales; they are part of our everyday. So, if you’re told that proteins have a diameter of a few nanometres, what does that mean? Well, to be precise, a nanometre is one-billionth of a metre. A human hair, the go-to yardstick for describing small things, has a width between 0.05-0.1 millimetres, which means that if you wanted to slice a hair into nanometre-wide strands you’d end up with nearly 100,000 pieces. Unfortunately, that’s still hard to visualise, but I’ve found that when working with and thinking about scales like this every day, you gain a sort of mental landscape that small things occupy, perhaps not entirely in context, but a space that contains an overall ‘vibe’ of smallness. I first noticed this when I worked in a laboratory that studies the tiny nematode worm C. elegans. These creatures are half a millimetre long, so although they are clearly visible to the naked eye, you need a microscope if you want to use them for science. After looking at these tiny creatures under magnification for many weeks, I came to recognise a feeling almost like being underwater. Upon putting my eyes to the lens, my focus would change from the macroscopic world around me, to one of minutiae. This change in perspective was quite immersive, I almost felt like I was inhabiting that small petri dish too. Working with samples even smaller than that now, I have carried some of that mental landscape with me. It now feels commonplace to imagine tiny systems, such as crystals or molecules which were once foreign. Much of this ability to visualise small things comes from the fact that in many cases, we can actually see them too. Physics has given us many tools with which we can peer into the smallest systems that exist. Helium ion microscopy, which I have come here to carry out, is one such technique. Dr Anders Barlow runs the helium ion microscope (HIM) at this facility. He warmly welcomes me and my colleague into the quiet room and jumps straight into an enthusiastic explanation of the machine – he can tell we’re not just here for some pictures, we want to know the inner workings of the microscope too. The HIM is a bit like the more mature surveyor of minuscule worlds: the electron microscope. While a regular optical microscope uses light to illuminate a sample, the electron microscope uses electrons. When they collide with the sample these electrons can bounce off or lose energy through several mechanisms. The lost energy can go into heat or light, but more usefully, the energy might be transferred to other electrons in the sample, called secondary electrons, ejecting them like a drill removing rocks from a quarry. The secondary electrons can be detected at each point across the sample as the beam is scanned over its surface. If more electrons are detected, then the pixel at that point is brighter compared to areas where there are fewer electrons. This tells you about the topography or composition of the sample at that point on its surface and provides a grayscale image. The HIM works in the same way, but it can generate sharper images because helium ions are heavier than electrons. This is important because the increased resolution of electron and helium ion microscopes is enabled by their quantum mechanical properties - namely the particle’s wavelength. You may have heard about the wave-like nature of light, which is a basic property of quantum mechanics. Particles also have a wavelength, called the de Broglie wavelength, which is inversely proportional to their mass - the heavier the particle, the shorter the wavelength. Having a shorter wavelength allows smaller details to be resolved because of a pesky phenomenon called diffraction. Diffraction occurs when a wave encounters a gap that is of the same or smaller width to its wavelength. When this happens, the wave that emerges on the other side will be spread out. You can think of the features that you want to image as being similar to gaps, so when light, or a particle, interacts with features that are very close together it will spread out, making those features blurry or even invisible. But if you can ensure that the wavelength is smaller than whatever feature you want to see, diffraction will not occur. Interestingly, physicists can actually take advantage of diffraction, and another phenomenon called interference, when they study periodic structures like crystals, but that’s a different article! So, because the de Broglie wavelength is very short for particles with mass, like electrons, an electron microscope can generate images of higher resolution than an optical microscope. Likewise, helium ions are even heavier than electrons because they are composed of one electron, two protons, and two neutrons. This makes them about 7,000 times heavier than a single electron (electrons are very light compared to protons and neutrons!) and consequently the images they can make are very sharp. With our samples ready, lab manager Anders loads my sample into the microscope and begins lowering the pressure in its internal chamber. Having a high vacuum – approximately a billion times lower than atmospheric pressure – is essential because it prevents air from interfering with the helium beam. Making the beam is perhaps the most miraculous part of this technological feat. At the very top of the microscope’s column, there’s a tiny filament shaped like a needle. Not like a needle, in fact, it is the sharpest needle we humans can make. To achieve this, the point is shaped by first extreme heat, and then some extreme voltages until the very tip is composed of only three atoms, reverently referred to as the trimer. Once the trimer has been formed, a high voltage is applied to the needle, resulting in an extreme electric field around the tip. Next, helium gas is introduced into the chamber and individual helium atoms are attracted towards the region of the high electric field. The field is so strong that it strips each helium atom of one electron, ionising it, and these now positively charged ions are repelled from each of the three atoms in the trimer as three corresponding beams. Using sophisticated focusing fields down the length of the column allows Anders to choose only one of the beams for imaging; we are creating a picture using a beam only one atom wide! Generating such a precise beam requires constant maintenance, but once Anders is satisfied with how it looks today, he begins scanning over a large area for what we’ve come to find: tiny proteins stuck to a diamond. In an experimental PhD, you often find yourself answering small incremental questions and today I want to know how well I’ve attached these proteins to my diamond and what the coverage looks like. Other measures have told me that I probably have a lot of them, but the best way to know is to have a look! That’s what Anders does for researchers at the university; he helps us find out whether we have done a good job putting things together or coming up with new techniques. This is something he loves about his job. “I love the exposure I get to many areas of science,” he says, “Imaging of all forms is ubiquitous in research, and the HIM is applicable to most fields, so we see samples from materials science, polymers, nanomaterials, and biomaterials, through to medical technologies and devices, to cell and tissue biology of human, plant and animal origin. I never get tired of seeing what new specimens may come through the lab door.” Unfortunately, the first images we see are very dark and washed out, like a photograph taken in low-light; not many secondary electrons are making it to the detector. To combat this, Anders uses a flood gun to stop charge build up on the surface of the diamond. When the helium ions create secondary electrons, they are ejected from the surface at low speeds. As electrons are negatively charged, the bombarded surface, which now lacks electrons, will become positive and the low energy secondary electrons will be attracted back to the surface instead of making it to the detector. In an electron microscope this is avoided by coating insulators, such as my diamond, with a conductive material like gold. If the surface is conductive, the positive charge that is left behind by the secondary electrons will be offset by electrons from the metallic coating that can flow towards the sudden appearance of positive charges. In this case, the ejected electrons can escape and be detected. However, a coating like this would reduce the resolution of the image; if you want to measure proteins that are twelve nanometres high, but you put a three-nanometre coating over them, you’ll lose a lot of the resolution! To get around this, the HIM uses the flood gun, which lightly sprays the surface with electrons of low energy as the helium beam passes over. This neutralises the surface and lets the secondary electrons escape in the same way as having a conductive layer. Once Anders turns on the flood gun, the contrast increases, allowing us to zoom in on a small region of the diamond, and there they are! Thousands of spherical proteins arranged neatly across the surface, only twelve nanometres in diameter. The sight is spectacular, only one try and we got what we came for. I am three years into a PhD and I’ve become very used to the feeling of disappointment that can accompany new experimental techniques. Things rarely work out the first time around, so to see those little spheres straight away was magical. Dotted across the diamond surface is another, extra, gem. To keep protein nice and happy, you must prepare it in a salty solution. So, when the protein was deposited, some regular table salt, NaCl, came too. We can see this salt in our images as crystals in two distinctive and very beautiful patterns which you can see in the images below. Protein on the surface of my diamond. Each small pale circle is one of these spherical proteins. The first image shows a large creeping pattern, reminiscent of snowflakes or tree roots, which spreads its soft fingers across several hundred nanometres. These crystals have taken on an amorphous pattern, where the crystal structure is broken up rather than being one continuous arrangement of the atoms. The second pattern however, shown in the right image, is what a continuous NaCl crystal looks like. When large enough crystals can form without becoming amorphous they look like precise cubes of various sizes all strewn about. One of my favourite aspects about looking at very small things, is how the patterns you see often mirror those at much larger scales. Look at a fingerprint and you’ll find mountains and valleys, or the roots of a tree and you’ll see a river system. Salt (NaCl) can take on a highly ordered structure shown by the cubic crystals (left) or an amorphous pattern similar in shape to tree roots (right). The astonishing images we get from this single session are all in a day’s work for Anders. He has imaged numerous kinds of cells on all manner of interesting substrates, patterned surfaces covered in needle-like protrusions, and many kinds of man-made materials. Today, there are vials on his prep-bench which, at first glance, look much like jars of hair. However, they are not hair, in fact they are strands of carbon fibre covered in various coatings, awaiting examination. ‘What are your favourite types of samples to look at?’ I want to know. “Cell biology is fascinating,” he says. “We’ve imaged red blood cells, pancreatic cells, stem cells, and various bacterial cells in this microscope. Most often researchers are interested in cell life and death, and the HIM assists by providing high resolution images of the structure and surface topography of the cell membrane.” Recently however, Anders has been helping researchers look at polymer materials for water filtration. “These are hierarchical porous structures, meaning they’re engineered to have pore sizes that vary through the membrane. It is stunning to see the materials at low magnification with large pores, and as we zoom in and in and in, to see new pore sizes become visible at each level, like a material engineered with a fractal quality.” One of the unique things about the HIM, Anders reminds me, is that it’s not just for imaging. Since helium ions are heavy, they carry a higher momentum than electrons. “We leverage the momentum of the ions to actually modify structures too. We can create new surface properties, new devices, new technologies, on a scale that is often too small for any other fabrication technique. This is some of the most exciting work.” If you know anyone who needs some nanoscale drilling done, then the HIM is your instrument! Today’s excursion across the university campus has been thrilling. I got what I came for and I’m excited to find other projects that could benefit from the insight and beautiful images the HIM can provide. Imaging instruments have always fascinated me and I’m looking forward to witnessing how far we will be able to delve into the nanoscale world in the years to come, thanks to the fast pace of engineering and physics research. Previous article back to DISORDER Next article

< Back to Issue 4 From the Editors-in-Chief by Caitlin Kane, Rachel Ko, Patrick Grave, Yvette Marris 1 July 2023 Edited by the Committee Illustrated by Gemma van der Hurk Scirocco, summer sun, shimmering on the horizon. Salt-caked channels spiderweb your lips, scored by rivulets of sweat. Shifting, hissing sands sting your legs. You are the explorer, the adventurer, the scientist. A rusted spring, you heave forward, straining for each step, hauling empty waterskins. ----- The lonely deserts of science provide fertile ground for mirages. An optical phenomenon that appears to show lakes in the distance, the mirage has long been a metaphor for foolhardy hopes and desperate quests. The allure of a sparkling oasis just over the horizon, however, is undeniable. The practice of science involves both kinds of stories. Some scientists set a distant goal and reach it — perhaps they are lucky, perhaps they have exactly the right skills. Other scientists yearn to crack a certain problem but never quite get there. In this issue of OmniSci Magazine, we chose to explore this quest for the unknown that may be bold, unlucky, or even foolhardy: chasing the ‘Mirage’. Each article was written entirely by a student, edited by students, and is accompanied by an illustration that was created by a student. We, as a magazine, exist to provide university students a place to develop their science communication skills and share their work. If there’s a piece you enjoy, feel free to leave a comment or send us some feedback – we love to know that our work means something to the wider world. We’d like to thank all our contributors — our writers, designers, editors, and committee — who have each invested countless hours into crafting an issue that we are all incredibly proud of. We’d also like to thank you, our readers; we are incredibly grateful that people want to read student pieces and learn little bits from the work. That’s enough talking from us until next issue. Go and read some fantastic student writing! Previous article Next article back to MIRAGE

< Back to Issue 2 Tactile communication: how touch conveys the things we can’t say Our daily dose of touch has decreased through months of lockdowns. But why is touch so important to us, and why do we feel the lack of it so severely? by Lily McCann 10 December 2021 Edited by Juulke Castelijn and Ethan Newnham Illustrated by Janna Dingle In a confusing world, thrust in and out of lockdowns, estranged from family and friends, you may have felt somewhat lost and out of touch in recent years. What helps to bring you back to a sense of self and belonging? For me it's a hug from my partner, a pat on the back from a sibling or a cuddle with my dog. Positive physical contact helps ground us and reassure us of our place in the world. It's an instinct cultivated from our first moments of life and one crucial to development. As the first sense to form, touch is the start of our gradual awakening into the world and informs our developmental progress. Even touching a mother’s stomach in pregnancy can alter the behaviour of the foetus within[1]. In the mid-late 20th century, researchers began to study the impact of sensory deprivation on children and infants, examining those placed in institutions who suffered from neglect[2]. This was a poignant problem following World War II, when millions of children were orphaned or displaced. The limited number of carers in overcrowded orphanages that attempted to harbour them meant that infants and young children were often left to lie day after day without a hug, stroke or any other form of caring contact. Upon studying these children, it became clear that the impact of deprivation was devastating, resulting in a number of cognitive, behavioural and physical deficits. Studies have since established that increasing tactile contact with developing children is protective against such problems[3]. For instance, simply stroking isolated premature babies improves mental development and physical growth[4]. It seems that touch provides a message to the infant’s body, communicating that it is safe and guarded and in an environment where it can grow and flourish. As you might expect, this process is closely related to stress responses. Studies have shown that in stressful situations of food deprivation, mice populations prioritise survival, neglecting breeding and exploration. When food is plentiful, this is reversed. A mother’s touch has a similar effect on human infants, decreasing stress levels and facilitating development and exploration[5]. We see another good example of this in dogs. Along with other domesticated animals, dog display something called ‘Domestication Syndrome’, which describes a set of features animals shaped by human breeding efforts share[6]. The ‘cute’ physique of such animals (floppy ears, snubby nose, curly tails) are correlated with increased stress tolerance and more tame behaviours. Interestingly, in dogs this decrease in stress is also paired with increased desire for and pleasure in touch. This is clear even between dog breeds: the working Australian Kelpie with its active herding instincts is more likely to chase down a bicycle than snuggle into you and ignore it like the floppy-eared Cavalier. Correlation studies abound, but what about the mechanism behind all these associations? How does touch affect our body? How is its message conveyed? The key mediators of tactile communication are nerve cells, otherwise known as neurons. These cells conduct signals to, from and within our brain. They’re particularly important for sensation, transferring information about our external environment to our inner mind. For touch, there are neurons in our skin with specialised endings that can sense pressure, vibration, temperature and stretch. They respond to these stimuli by firing little signals that tell our brain we’re touching something. There are actually two distinct types of touch that we use. Typing, turning book pages or handling tools are all mediated by the first type, discriminative touch, which is mainly limited to the palmar surface of our hands and fingers. Have a look at your palm now, then flip it over and examine the back of your hand. Notice anything different? The main difference is that the inner surface of your hand is smooth. Check out the back of it – it’s hairy. Hairy skin is differentiated by – you guessed it – hair, but also by the method of touch sensation. The type of touch experienced by hairy skin is affective touch. Affective touch holds the key to explaining our emotional dependence on tactile communication because it describes touch that has emotional and social relevance. It relies on a type of sensory nerve called CT fibres, which are specialised for positive social touch: they respond best to the temperature of human skin and a gentle, stroking pressure. Parents automatically use this sort of touch when interacting with their children[7]. This caring touch is incredibly powerful. It can cause the release of oxytocin (the “bonding hormone”)[8], decrease stress levels[9], and trigger the facial muscles that form a smile[10]. It can stimulate unique emotional responses, such as excitement, affection or calm. It even has the power to speak to DNA itself: research has shown that changing touch exposure in mice affects how DNA is structured and expressed[11]. Social touch is an essential component of how we define ourselves as humans. Without it, touch would mean nothing more than that a person is present, that their skin is warm or cold, dry or wet. The warmth of our partner’s hand wouldn’t create a sense of belonging, hugging a friend wouldn’t trigger memories of time spent together, stroking your child wouldn’t give rise to feelings of love. Affective touch colours our world and gives it meaning. Whilst some suggest that social touch encompasses all intentional, consensual interpersonal touch, I would argue that even accidental touch has a social impact[12]. In recent times we have all felt the change of walking down empty streets. Where bumping or brushing against another person was taken for granted as simply unavoidable on the morning train a couple of years ago, COVID19 has introduced new connotations to such accidental touch, all but prohibiting it. Whilst you may have been frustrated by clustered train carriages, you can’t help but notice that it feels a little lonely when the train is quiet, and the nearest passenger is more than 1.5m away. Even accidental touch signals to the body that you are part of a community, part of a herd, and for a social animal that must be comforting. Look at sheep, for instance: under stress, harassed by sheepdogs or farmers, they automatically cluster together in a group. Whilst an individual bump between two sheep in the herd may be fortuitous, the fact that crowding together maximises interpersonal contact is no accident. The comfort of touch is a fact of human life, but one not often actively acknowledged. Lockdowns and isolation have reminded us all how necessary social contact can be for our wellbeing. Touch is a part of the chatter that defines our place amongst others and our identities as part of a community. So if your pet, friend or partner are in need of comfort, administer a bit of affective touch and see the miraculous calming effects of the actions of those CT nerve cells. Stay safe and sanitise, but remember, hugs are helpful too! References [1]Marx, Viola, and Emese Nagy. 2017. "Fetal Behavioral Responses To The Touch Of The Mother’S Abdomen: A Frame-By-Frame Analysis". Infant Behavior And Development 47: 83-91. doi:10.1016/j.infbeh.2017.03.005. [2] van der Horst, Frank C. P., and René van der Veer. 2008. "Loneliness In Infancy: Harry Harlow, John Bowlby And Issues Of Separation". Integrative Psychological And Behavioral Science 42 (4): 325-335. doi:10.1007/s12124-008-9071-x. [3] Ardiel, Evan L, and Catharine H Rankin. 2010. "The Importance Of Touch In Development". Paediatrics & Child Health 15 (3): 153-156. doi:10.1093/pch/15.3.153. [4] Rice, Ruth D. 1977. "Neurophysiological Development In Premature Infants Following Stimulation.". Developmental Psychology 13 (1): 69-76. doi:10.1037/0012-1649.13.1.69. [5] Caldji, Christian, Josie Diorio, and Michael J Meaney. 2000. "Variations In Maternal Care In Infancy Regulate The Development Of Stress Reactivity". Biological Psychiatry 48 (12): 1164-1174. doi:10.1016/s0006-3223(00)01084-2. [6] Trut, Lyudmila. 1999. "Early Canid Domestication: The Farm-Fox Experiment". American Scientist 87 (2): 160. doi:10.1511/1999.2.160. [7]Croy, Ilona, Edda Drechsler, Paul Hamilton, Thomas Hummel, and Håkan Olausson. 2016. "Olfactory Modulation Of Affective Touch Processing — A Neurophysiological Investigation". Neuroimage 135: 135-141. doi:10.1016/j.neuroimage.2016.04.046.v [8]Walker, Susannah C., Paula D. Trotter, William T. Swaney, Andrew Marshall, and Francis P. Mcglone. 2017. "C-Tactile Afferents: Cutaneous Mediators Of Oxytocin Release During Affiliative Tactile Interactions?". Neuropeptides 64: 27-38. doi:10.1016/j.npep.2017.01.001. [9]Field, Tiffany. 2010. "Touch For Socioemotional And Physical Well-Being: A Review". Developmental Review 30 (4): 367-383. doi:10.1016/j.dr.2011.01.001. [10]Pawling, Ralph, Peter R. Cannon, Francis P. McGlone, and Susannah C. Walker. 2017. "C-Tactile Afferent Stimulating Touch Carries A Positive Affective Value". PLOS ONE 12 (3): e0173457. doi:10.1371/journal.pone.0173457. [11]Bagot, R. C., T.-Y. Zhang, X. Wen, T. T. T. Nguyen, H.-B. Nguyen, J. Diorio, T. P. Wong, and M. J. Meaney. 2012. "Variations In Postnatal Maternal Care And The Epigenetic Regulation Of Metabotropic Glutamate Receptor 1 Expression And Hippocampal Function In The Rat". Proceedings Of The National Academy Of Sciences 109 (Supplement_2): 17200-17207. doi:10.1073/pnas.1204599109. [12] Cascio, Carissa J., David Moore, and Francis McGlone. 2019. "Social Touch And Human Development". Developmental Cognitive Neuroscience 35: 5-11. doi:10.1016/j.dcn.2018.04.009. Previous article back to DISORDER Next article

< Back to Issue 2 Hiccups Evolution might be a theory, but if it’s evidence you’re after, there’s no need to look further than your own body. The human form is full of fascinating parts and functions that hold hidden histories - from the column that brought you a deep-dive into ear wiggling in Issue 1, here’s an exploration of why we hiccup! by Rachel Ko 10 December 2021 Edited by Katherine Tweedie and Ashleigh Hallinan Illustrated by Gemma Van der Hurk Hiccups bring a special brand of chaos to a day. It’s one that lingers, rendering us helpless and in suspense; a subtle, internal chaos of quiet frustration that forces us to drop what we’re doing to monitor each breath – in and out, in and out – until the moment they abruptly decide to stop. It’s an experience we’ve all had – one that can hit anyone at any time – and for most of us, hiccups are a concentrated episode of inconvenience; best ignored, and overcome. Yet, despite our haste to get rid of them when they interrupt our day, hiccups seem to have mystified humans for generations. Historically, the phenomenon has been the source of many superstitions, both good and bad. A range of cultures associate them with the concept of remembrance: in Russia, hiccups mean someone is missing you (1), while an Indian myth suggests that someone is remembering you negatively for the evils you have committed (2). Likewise, in Ancient Greece, hiccups were a sign that you were being complained about (3), while in Hungary, they mean you are currently the subject of gossip. On a darker note, a Japanese superstition prophesises death to one who hiccups 100 times. (4) Clearly, the need to justify everything, even things as trivial as hiccups, has always been an inherent human characteristic, transcending culture and time. As such, science has more recently made its attempt at objectively identifying a reason behind the strange phenomenon of hiccups. After all, if you take a step back and think about it, hiccups are indeed quite strange. Anatomically, hiccups (known scientifically as singultus) are involuntary spasms of the diaphragm (5): the dome-like sheet of muscle separating the chest and abdominal cavities. (6) The inspiratory muscles, including the intercostal and neck muscles, also spasm, while the expiratory muscles are inhibited. (7) These sudden contractions cause a rapid intake of air (“hic”), followed by the immediate closure of the glottis or vocal cords (“up”). (8) As many of us have probably experienced, a range of stimuli can cause these involuntary contractions. The physical stimuli include anything that stretches and bloats the stomach, (9) such as overeating, rapid food consumption and gulping, especially of carbonated drinks. (10) Emotionally, intense feelings and our responses to them, such as laughing, sobbing, anxiety and excitement, can also be triggers. (11) This list is not at all exhaustive; in fact, the range of stimuli is so large that hiccups might be considered the common thread between a drunk man, a Parkinson’s disease patient and anyone who watches The Notebook. The one thing that alcohol, (12) some neurological drugs (13) and intense sobbing (14) do have in common is that they exogenously stimulate the hiccup reflex arc. (15) This arc involves the vagal and phrenic nerves that stretch from the brainstem to the abdomen which cause the diaphragm to contract involuntarily. (16) According to Professor Georg Petroianu from the Herbert Wertheim College of Medicine, (17) many familiar home remedies for hiccupping – being scared, swallowing ice, drinking water upside down – interrupt this reflex arc, actually giving these solutions a somewhat scientific rationale. While modern research has successfully mapped out the process of hiccups, their purpose is still unclear. As of now, the hiccup reflex arc and the resulting diaphragmatic spasms seem to be effectively useless. Of the existing theories for the function of hiccups, the most prominent seems to be that they are a remnant of our evolutionary development, (18) essentially ‘vestigial’; in this case, a feature that once served our amphibian ancestors millions of years ago, but now retain little of their original function. (19) In particular, hiccups are believed to be a relic of the ancient transition of organisms from water to land. (20) When early fish lived in stagnant waters with little oxygen, they developed lungs to take advantage of the air overhead, in addition to using gills while underwater. (21) In this system, inhalation would allow water to move over the gills, during which a rapid closure of the glottis – which we see now in hiccupping – would prevent water from entering the lungs. It is theorised that when descendants of these fish moved onto land, gills were lost, but the neural circuit for this glottis closing mechanism was retained. (22) This neural circuit is indeed observable in human beings today, in the form of the hiccup central pattern generator (CPG). (23) CPGs exist for other oscillating actions like breathing and walking, (24) but a particular cross-species CPG stands out as a link to human hiccupping: the neural CPG that is also used by tadpoles for gill ventilation. Tadpoles “breathe” in a recurring, rhythmic pattern that shares a fundamental characteristic feature with hiccups: both involve inspiration with closing of the glottis. (25) This phenomenon strengthens the idea that the hiccup CPG may be left over from a previous stage in evolution and has been retained in both humans and frogs. However, the CPG in frogs is still used for ventilation, while in humans, the evolution of lungs to replace gills has rendered it useless. (26) Based on this information, it seems hiccupping lost its function with time and the development of the human lungs, remaining as nothing more than an evolutionary remnant. However, we cannot discredit hiccupping as having become entirely useless as soon as gills were lost. Interestingly, hiccupping has only been observed in mammals – not in birds, lizards or other air-breathing animals. (27) This suggests that there must have been some evolutionary advantage to hiccupping at some point, at least in mammals. A popular theory for this function stems from the uniquely mammalian trait of nursing. (28) Considering the fact that human babies hiccup in the womb even before birth, this theory considers hiccupping to be almost a glorified burp, intended to remove air from the stomach. This becomes particularly advantageous when closing the glottis prevents milk from entering the lungs, aiding the act of nursing. (29) Today, we reduce hiccups to the disorder and disarray they bring to our day. But, next time you are hit with a bout of hiccups, take a second to find some calm amidst the chaos and appreciate yet another fascinating evolutionary fossil, before you hurry to dismiss them. After that, feel free to eat those lemons or gargle that salty water to your diaphragm’s content. References Sonya Vatomsky, "7 Cures For Hiccups From World Folklore," Mentalfloss.Com, 2017, https://www.mentalfloss.com/article/500937/7-cures-hiccups-world-folklore. Derek Lue, "Indian Superstition: Hiccups | Dartmouth Folklore Archive," Journeys.Dartmouth.Edu, 2018, https://journeys.dartmouth.edu/folklorearchive/2018/11/14/indian-superstition-hiccups/. Vatomsky, "7 Cures For Hiccups From World Folklore". James Mundy, "10 Most Interesting Superstitions In Japanese Culture | Insidejapan Tours," Insidejapan Blog, 2013, https://www.insidejapantours.com/blog/2013/07/08/10-most-interesting-superstitions-in-japanese-culture/. Paul Rousseau, "Hiccups," Southern Medical Journal, no. 88, 2 (1995): 175-181, doi:10.1097/00007611-199502000-00002. Bruno Bordoni and Emiliano Zanier, "Anatomic Connections Of The Diaphragm Influence Of Respiration On The Body System," Journal Of Multidisciplinary Healthcare, no. 6 (2013): 281, doi:10.2147/jmdh.s45443. Christian Straus et al., "A Phylogenetic Hypothesis For The Origin Of Hiccough," Bioessays no. 25, 2 (2003): 182-188, doi:10.1002/bies.10224. Straus et al., "A Phylogenetic Hypothesis For The Origin Of Hiccough," 182-188. John Cameron, “Why Do We Hiccup?,” filmed for TedEd, 2016, TED Video, https://ed.ted.com/lessons/why-do-we-hiccup-john-cameron#watch. Monika Steger, Markus Schneemann, and Mark Fox, "Systemic Review: The Pathogenesis And Pharmacological Treatment Of Hiccups," Alimentary Pharmacology & Therapeutics 42, no. 9 (. 2015): 1037-1050, doi:10.1111/apt.13374. Lien-Fu Lin, and Pi-Teh Huang, "An Uncommon Cause Of Hiccups: Sarcoidosis Presenting Solely As Hiccups," Journal Of The Chinese Medical Association 73, no. 12 (2010): 647-650, doi:10.1016/s1726-4901(10)70141-6. Steger, Schneemann and Fox, "Systemic Review: The Pathogenesis And Pharmacological Treatment Of Hiccups," 1037-1050. Unax Lertxundi et al., "Hiccups In Parkinson’s Disease: An Analysis Of Cases Reported In The European Pharmacovigilance Database And A Review Of The Literature," European Journal Of Clinical Pharmacology 73, no. 9 (2017): 1159-1164, doi:10.1007/s00228-017-2275-6. Lin and Huang, "An Uncommon Cause Of Hiccups: Sarcoidosis Presenting Solely As Hiccups," 647-650. Peter J. Kahrilas and Guoxiang Shi, "Why Do We Hiccup?" Gut 41, no. 5 (1997): 712-713, doi:10.1136/gut.41.5.712. Steger, Schneemann and Fox, "Systemic Review: The Pathogenesis And Pharmacological Treatment Of Hiccups," 1037-1050. Georg A. Petroianu, "Treatment Of Hiccup By Vagal Maneuvers," Journal Of The History Of The Neurosciences 24, no. 2 (2014): 123-136, doi:10.1080/0964704x.2014.897133. Straus et al., "A Phylogenetic Hypothesis For The Origin Of Hiccough," 182-188. Cameron, “Why Do We Hiccup?” Michael Mosley, "Anatomical Clues To Human Evolution From Fish," BBC News, published 2011, https://www.bbc.com/news/health-13278255. Michael Hedrick and Stephen Katz, "Control Of Breathing In Primitive Fishes," Phylogeny, Anatomy And Physiology Of Ancient Fishes (2015): 179-200, doi:10.1201/b18798-9. Straus et al., "A Phylogenetic Hypothesis For The Origin Of Hiccough," 182-188. Straus et al., "A Phylogenetic Hypothesis For The Origin Of Hiccough," 182-188. Pierre A. Guertin, "Central Pattern Generator For Locomotion: Anatomical, Physiological, And Pathophysiological Considerations," Frontiers In Neurology 3 (2013), doi:10.3389/fneur.2012.00183. Hedrick and Katz, "Control Of Breathing In Primitive Fishes," 179-200. Straus et al., "A Phylogenetic Hypothesis For The Origin Of Hiccough," 182-188. Daniel Howes, "Hiccups: A New Explanation For The Mysterious Reflex," Bioessays 34, no. 6 (2012): 451-453, doi:10.1002/bies.201100194. Howes, "Hiccups: A New Explanation For The Mysterious Reflex," 451-453. [1] Howes, "Hiccups: A New Explanation For The Mysterious Reflex," 451-453. Previous article back to DISORDER Next article

< Back to Issue 10 Reimagining Time: From Relativity to Wormholes by Zahra Halela 2 June 2026 Illustrated by Saraf Ishmam Edited by Thanishka Rajmohan Time is a social construct. It interweaves itself into the very fabric of humanity as a rigid structure that does not allow for tardiness. It creates and constrains, and at its essence, it controls. When viewed through a scientific lens, time is a fundamental physical dimension. It exists independently, within a fourth dimension invisible to the eye. It is not universal either – it passes at different rates according to speed and gravity. Is it truly too far-fetched to stretch and warp the limits of time itself, to imagine time that exists beyond the present, and into the past or future? One such consideration comes from the mathematical equation that describes how things change over time. Here, time is a quantity, often referred to as coordinate time. Coordinates are often thought to have direct and measurable quantities, as in, for every input of x there is an output of y . Special relativity, however, reaches beyond the limitations that direct coordinates constrain us to, and instead posits that these measurements’ results are dependent on the motion of an observer. Essentially, they conclude that absolute space and time are, in fact, products of fiction (1). Special relativity, then, can be harnessed in the understanding of time travel into the future. Another possibility is one presented by a well-known film, Christopher Nolan’s Interstellar . In Interstellar , a different type of relativity is explored, namely general relativity, which contemplates the confounding query of how time travel into the past can be feasible. General relativity is a theory proposed by Einstein which interweaves time, gravity and space (2). While special relativity does acknowledge the connectedness of space and time, general relativity is able to tie in the fundamental ‘force’ of gravity as something that is not a force, but in fact a warping of spacetime. Essentially, general relativity propounds that massive objects are able to distort the relationship between space and time, which is a key concept in the film (3). Nevertheless, general relativity has its limitations, in that it fails to incorporate quantum physics and Mach’s principles (4). Thus, if general relativity still requires further modifications to be irrefutable and robust, then other possibilities must be considered for time travel to come to fruition in the future. One potential mechanism is the existence of wormholes. Wormholes are tunnels within spacetime that connect parts of the universe through a certain type of warping, its theoretical background aligning heavily with general relativity (5). This then begs the question – can wormholes provide a satisfactory solution for time travel? The answer is slightly more complicated than merely a yes or a no. If one were to consider travel between two distances, a wormhole seems to be the perfect answer, theoretically. Not only do they facilitate time travel between galaxies, but also allow for interterrestrial communication within parallel universes (6). On a more practical note, however, wormholes still have a marginally long way to go before a substantial discovery is made to turn a complex theory into fact. References Bertschinger E. Coordinates and proper time. Accessed April 6, 2026. https://ocw.mit.edu/courses/8-224-exploring-black-holes-general-relativity-astrophysics-spring-2003/3982882af388dae3407906357a419cba_coordsproptime.pdf Buzzo D. Time Travel: Time Dilation. Electronic Visualisation and the Arts. 2014 . doi: 10.14236/EWIC/EVA2014.21 . Dutfield S, Bartels M, Tillman NT. What is the theory of general relativity? Understanding Einstein’s space-time revolution | Space. Accessed May 13, 2026. https://www.space.com/17661-theory-general-relativity.html Palomo MU. Einstein’s theoretical failures of General Relativity. Independent physics. December 2, 2023. Accessed May 13, 2026. https://independentphysics.com/einsteins-failures-of-general-relativity-gravitational-potential-energy-and-machs-principle/ Aichelburg PC. Wormholes and time travel. In: Vol 504. AIP. 2000;504(1):1111-1112. doi: 10.1063/1.1290914 . Morris MS, Thorne KS, Yurtsever U. Wormholes, time machines, and the weak energy condition. Phys Rev Lett . 1988;61(13):1446-1449. doi: 10.1103/PhysRevLett.61.1446 . Previous article back to Fact & Fiction Next article

< Back to Issue 5 Three-Parent Babies? The Future of Mitochondrial Donation in Australia Kara Miwa-Dale 24 October 2023 Edited by Yasmin Potts Illustrated by Aisyah Mohammad Sulhanuddin Mitochondria are the ‘powerhouse of the cell’. Sound familiar? This fact was likely drilled into you during high school biology classes (or by looking at memes). Beyond this, you may not have given mitochondria a second thought - but you should! This organelle has been at the centre of some heated parliamentary debates relating to mitochondrial donation. This new IVF technology, which aims to prevent women from passing on mitochondrial disease, will reshape Australia’s approach to genetic and reproductive technologies. Mitochondrial donation was legalised in Australia last year when ‘Maeve’s Law’ was passed in the Senate. This law reform has generated a minefield of social and ethical questions that are yet to be fully answered. What is mitochondrial disease? Mitochondria are the small but mighty structures found in all our cells (except red blood cells) that produce more than 90% of the energy used by our bodies (Cleveland Clinic, 2023). This organelle is vital for the functioning of important organs such as the heart, brain and liver (Cleveland Clinic, 2023). Mitochondria also have their own DNA, with a relatively small genome size of 37 genes (Garcia et al., 2017), compared to the 20,000 genes in our nuclear DNA (Nurk et al., 2022). Mitochondrial disease refers to a group of disorders in which ‘faulty’ mitochondria results in a range of symptoms such as poor motor control, developmental delay, seizures and cardiac disease (Mito Foundation, 2023). Half of the cases of mitochondrial disease are caused by mutations in mitochondrial DNA. These mutations are transmitted through maternal inheritance, which means that all the mitochondria in your cells are passed on from your biological mother (Mito Foundation, 2023). It is believed that about 1 in 200 people have a mutation in their mitochondrial DNA, with 1 in 5000 people having some form of mitochondrial disease (Mito Foundation, 2023). There is currently no cure for this group of conditions. How does mitochondrial donation work? Mitochondrial donation, also known as Mitochondrial Replacement Therapy (MRT), is an IVF technology which aims to prevent women from passing on mitochondrial disease to their children. For individuals with mitochondrial disease, this technology is currently the only way to have biological children without the risk of passing on their disease. MRT is used to create an embryo containing the nuclear DNA from two parents, in addition to mitochondrial DNA from an egg donor. This process involves taking the nuclear DNA from an embryo (created using the mother’s egg and father’s sperm) and inserting it into a donor egg which contains healthy mitochondria (NHMRC, 2023). The child will still inherit all of their unique characteristics, such as hair colour, through the nuclear DNA of their prospective parents. Therefore, it would be impossible to tell that an individual had been conceived through MRT simply by looking at them. Challenges in defining parenthood. Children conceived through MRT have been popularly referred to in the media as ‘three-parent babies’ since the technique creates an embryo containing DNA from three different individuals. However, this label is inaccurate and misleading. It suggests that all three parents make an equal contribution to the identity of the child, when in fact mitochondrial donors contribute only 0.1% of the child’s total genetic material. So, technically the term ‘2.002-parent babies’ would be more accurate! Under Australian law, mitochondrial donors will not have legal status as parents since their genetic contribution is not thought to influence the unique characteristics of the child. However, there are some concerns about the potential psychological impacts on children conceived through MRT, as the definition of parenthood is becoming increasingly blurry. It is possible that children conceived through mitochondrial donation will regard their mitochondrial donor as significant to their identity, considering how different their life may have looked without them. As researchers learn more about the function of mitochondria, we may indeed find that mitochondrial DNA has a greater influence on a person’s characteristics than we once thought. More recent studies have linked mitochondrial DNA to athletic performance (Maruszak et al., 2014), psychiatric disorders (Sequeira et al., 2012), and ageing (Wallace, 2010). Should mitochondrial donors remain anonymous? If mitochondrial donors contribute such a tiny amount of DNA to a child, and do not influence any of their personal characteristics, should they be obligated to disclose their identity to the recipient? Australia no longer allows egg or sperm donors to remain anonymous in order to protect the rights of individuals to know their biological origins. Yet, in the case of mitochondrial donation, there is a much smaller proportion of DNA involved. Some experts have compared mitochondrial donation to organ donation, in the sense that the donation also provides someone with the organ (or organelle) that enables them to live a healthy life, without altering their unique characteristics. It has therefore been argued that mitochondrial donation should be treated in a similar way to organ donation, allowing donors to remain anonymous. Considering that donated eggs are often in low supply, permitting anonymous donors may provide a way of improving the availability of donor eggs. It is likely that Australia will follow the lead of the UK by permitting anonymous donation. Are we ‘playing God’ by altering the genome? By making heritable changes to an individual’s genome, we are heading into new and potentially dangerous territory. Opponents of mitochondrial donation have voiced fears about the ‘slippery slope’ between trying to eradicate mitochondrial disease and taking this technology too far into the realm of ‘designer babies’. Considering that mitochondrial donation does not involve making any changes to nuclear DNA, and can only be used for medical reasons, these statements seem a bit sensationalist. However, there are some genuine reasons to be concerned about the safety of this technology and its implications for the future of humankind. While MRT is generally considered to be safe based on clinical research, there are still some uncertainties about its efficacy in clinical practice. For example, clinical research has found that there is a chance of ‘carry-over’ of unhealthy mitochondria during the MRT process (Klopstock, Klopstock & Prokisch, 2016). If this carry-over occurs, there is a potential for the numbers of unhealthy mitochondria to gradually increase as the embryo develops, essentially undoing all the hard work of creating an embryo free from mitochondrial disease. However, the percentage of carry-over is usually less than 2% and is likely to become lower as the technology advances (Klopstock, Klopstock & Prokisch, 2016). Unfortunately, we won’t know about any negative long-term impacts of MRT until we are able to observe the development of children conceived through this technology. However, adults over the age of 18 cannot be forced to participate in a study, which makes it more challenging to track long-term outcomes. An important consideration is the privacy and autonomy of these individuals - that they are not over-medicalised or viewed as some sort of ‘spectacle’ to the public. The future of mitochondrial donation in Australia. ‘Maeve’s Law’ was named in honour of Maeve Hood, a cheerful 7-year-old who was diagnosed with a rare mitochondrial disease at 18 months old. The law was passed with the aim of preventing the transmission of mitochondrial disease in Australia, which affects around fifty families each year. This revolutionary law permits the creation of a human embryo containing genetic material from three people and allows heritable changes to be made to the genome (although under strict guidelines). Such practices were previously illegal in Australia due to understandable concern that these technologies could be destructive in the wrong hands. Maeve’s Law introduces an exception to these prohibitions solely for the purpose of preventing serious mitochondrial disease. While MRT is no longer illegal in Australia, Maeve’s Law does not authorise the immediate use of MRT in clinical practice. The law outlines a two-stage approach in which the technology will be implemented, provided that clinical trials are successful. This initiative will be conducted by Monash University through the mitoHOPE (Healthy Outcomes Pilot and Evaluation) program, for which they received $15 million in funding (Monash University, 2023). Stage 1, which is expected to last around ten years, will involve clinical research aimed at improving MRT techniques and validating its safety. After an initial review, mitochondrial donation may become available in a clinical practice setting in Stage 2. Mitochondrial donation is an exciting technology which provides hope to the many Australians touched by the devastating effects of mitochondrial disease. However, it is important that more research is conducted into its safety and efficacy, as well as the long-term implications of its use. As is often the case with groundbreaking technologies such as this, the laws and policies lag behind the science. The passing of Maeve’s Law is only the start of what will be a long journey to the successful implementation of mitochondrial donation in Australia. The next ten years will be crucial in setting a precedent for how our society approaches the use of other novel genetic technologies in healthcare. The question is no longer ‘should we use mitochondrial donation?’ but ‘how can we implement this technology in a safe and ethical way?’ References Cleveland Clinic. (2023). Mitochondrial Diseases . https://my.clevelandclinic.org/health/diseases/15612-mitochondrial-diseases Garcia, I., Jones, E., Ramos, M., Innis-Whitehouse, W., & Gilkerson, R. (2017). The little big genome: The organization of mitochondrial DNA . Frontiers in Bioscience (Landmark Edition), 22, 710. Klopstock, T., Klopstock, B., & Prokisch, H. (2016). Mitochondrial replacement approaches: Challenges for clinical implementation . Genome Medicine, 8(1), 1-3. Maruszak, A., Adamczyk, J. G., Siewierski, M., Sozański, H., Gajewski, A., & Żekanowski, C. (2014). Mitochondrial DNA variation is associated with elite athletic status in the Polish population. Scandinavian Journal of Medicine & Science in Sports, 24(2), 311-318. Mito Foundation. (2023). Maybe Mito Patient Factsheet. https://www.mito.org.au/wp-content/uploads/2019/01/Maybe-Mito-Patient-Factsheet1.pdf Mito Foundation. (2023). Mitochondrial Disease: The Need For Mitochondrial Donation . https://www.mito.org.au/wp-content/uploads/2019/01/Brief-mitochondrial-donation-2.pdf Monash University. (2023). Introducing Mitochondrial Donation into Australia. The mitoHOPE Program. https://www.monash.edu/medicine/mitohope National Health and Medical Research Council. (2023). Mitochondrial Donation. https://www.nhmrc.gov.au/mitochondrial-donation Nurk, S., Koren, S., Rhie, A., Rautiainen, M., Bzikadze, A. V., Mikheenko, A., & Phillippy, A. M. (2022). The complete sequence of a human genome . Science, 376(6588), 44-53. Sequeira, A., Martin, M. V., Rollins, B., Moon, E. A., Bunney, W. E., Macciardi, F., & Vawter, M. P. (2012). Mitochondrial mutations and polymorphisms in psychiatric disorders. Frontiers in Genetics, 3, 103. Wallace, D. C. (2010). Mitochondrial DNA mutations in disease and aging. Environmental and Molecular Mutagenesis, 51(5), 440-450. Wicked back to

Doubting time is real? We spoke to first-year uni student Mahsa Nabizada about her upcoming article on this very topic, plus advice for starting university and why Thorium has a special place in her heart. Mahsa is a writer at OmniSci and a first-year university student planning to study mathematical physics. For Issue 4: Mirage, she is writing about the illusion of time. Mee t OmniSci writer Mahsa Nabizada Mahsa is a writer at OmniSci and a first-year university student planning to study mathematical physics. For Issue 4: Mirage, she is writing about the illusion of time. interviewed by Caitlin Kane What are you studying? I’m studying a Bachelor of Science, and I’m in my first year so I haven't majored yet, but what I’m looking to major in right now is mathematical physics. Do you have any advice for yourself at the beginning of semester, the start of your uni journey? First of all, take it easy. This is a new experience, not only moving out of home, but transitioning from high school to university. I think take your time adjusting to everything and be kind to yourself. Also, really be open to different opportunities, whether that’s meeting new people or learning new topics and new areas. In high school, the fields you're exposed to are very limited but in university it’s much broader. Just like the amount of clubs that are available or opportunities to meet people from different industries. What first got you interested in science? I have always found a natural inclination towards science subjects, and the amount of growth in the industry, whether advancements in technology or health… All of those things I can see the impact in society on the day to day and how it would impact the average person. There are new job descriptions being developed, areas that will be opened in five years. I guess the opportunities that are available, and the excitement and impact that STEM can make in society and to the average person. Do you have a dream role as a scientist, like something that you’ve always imagined doing or that you’re working towards? I don’t have a role in mind, but I do have things I’d love to be involved in. One of those things is research… development in any area, especially STEM areas. I think I'd love to be involved in some sort of research in a future role, no matter what area. I would love to be involved personally or professionally in some kind of community service, like volunteering to work with kids or high school students who are interested in STEM. In high school, I had people who spoke to me about STEM and I found that really helpful. Things like that do make a big impact on students and what they choose or what they are encouraged in going forward.. I would love to be working with a team of diverse professionals solving issues that affect people in society day-to-day. When diverse minds come together, there is opportunity for great things to come out of that. I think that is how I would like to make a positive impact. What is your role at OmniSci? I am a writer and basically I’m given a platform to write on the theme an article about something that I’m interested in. There’s quite a lot of flexibility to that and part of the great thing about this role is that I’m also supported by an editor to help me with my ideas. How did you get involved with OmniSci? What made you want to get involved? In O-Week, I met someone who mentioned the club. It stuck in my head. During week two or three, I was like I really want to join some clubs, ones that I can contribute in and make some friends, ones that would have some like-minded students in it. Hence, I became a member and I heard about the role of writer in the email. Are there other roles or article ideas that you would be interested in trying in the future? I definitely would like to keep writing. There is just so much in the astrophysics area that I’m interested in, but also in the STEM area in general. Moving forward I’d like to contribute as a writer interviewing really interesting people at our university, the University of Melbourne. I think we have some great researchers, amazing talented people, on different projects. As I’ve been supported by my editor and Editor-in-Chief, I would like to in the future also support other writers as an editor or as part of another role in the club to support other writers and members to develop their ideas. Can you give us a sneak peek of what you're working on this issue? Examining the illusion of time is something that I’ve thought about before, how our perception of time on a day-to-day basis is subjective. Sometimes it flies by, sometimes it goes so slowly and why we feel that. Because I come from a physics background, I wanted to bring physics into this and examine those experiences. Right now, I am now at the writing stage on the experience of time, how it varies based on our surroundings, emotional stage and physical state. It is possible that it’s nothing more than an illusion created by the limitations of our perception and conditions of our observation. Moving forward I would like to explore this — it’s a fascinating topic — and interview someone in the field of astrophysics more on the theory of relativity and how time moves relative to the observer, time's connection with gravity… that’s where I’m at right now. What do you like doing in your spare time (when you're not contributing at OmniSci)? I enjoy reading about a variety of different topics, whether that’s fiction, physics, different science areas, but also philosophy. I enjoy sometimes playing chess, hanging out with my friends, and I’m also into watching different plays. I watched Macbeth recently and I'm going to watch another play soon. Do you have any recommendations for any books, articles, plays, other kinds of things that you’ve been getting into? With plays I would say it can depend on what you like. If you find that a play is hard to read, I would suggest not giving up, and going and seeing if you can watch it. Sometimes that can be more engaging. With philosophy I just like researching… there’s lots of different philosophical resources out there. I learn a lot when I’m talking to someone and they don’t agree with me and I go in with an open mind. By the end of the conversation my opinion might have changed, or I might have learnt a completely new philosophical idea that might have changed my view on a certain issue. Which chemical element would you name your firstborn child (or pet) after? I would say... Uranium or Thorium. In grade eleven or grade twelve, my physics assignment was on nuclear power so I spent a lot of time researching Uranium and Thorium, and nuclear fusion, nuclear fission and nuclear power in general. I spent a lot of time, not just on my assignment, but in my own time learning about nuclear power and its future. Either of those, just because I’ve spent a lot of time researching it. I don’t think a child, but potentially a pet if I run out of other ideas. Is there anything else that you wanted to share with the OmniSci community? I think the club in general is quite inspiring. The fact that most people are volunteers and students are taking initiative and time out of their schedule to be a part of this. Read Mahsa's articles Big Bang to Black Holes: Illusionary Nature of Time

Forward by Dr. Jen Martin Issue 1: September 24, 2021 Image from Dr Jen Martin I’m sitting cross-legged on top of an enormous granite boulder which is intricately patterned with lichen and overlooking the forest. It’s pouring with rain and the weather matches my mood: I feel confused and lost even though I know this patch of forest better than the back of my hand. For years I’ve been working here night and day studying the behaviour of a population of bobucks or mountain brushtail possums. I know their movements and habits intimately, having followed some of these possums from the time they were tiny pink jellybeans in their mothers’ pouches. I love this forest and its inhabitants, and I feel privileged beyond words that I’ve had glimpses of the world through these animals’ eyes. But today I feel despondent. I chose ecology because I wanted to make a difference in the world: to protect animals and the habitats they depend on. And there’s no question field research like mine is essential to successful conservation. To protect wildlife, we need to understand what different species do and what they need. But there’s a missing link. The people with the power to make decisions to conserve nature aren’t the same people who will read my thesis or papers or go to my conference talks. And that’s why I feel so lost. Why have I never learned how to share my work with farmers, policy makers and voters, all of whom may never have studied science? Why didn’t anyone tell me: it’s not just the science that matters, it’s having the confidence and the skills to communicate that science to the people who need to know about it? "Science isn't finished until it is communicated." Sir Mark Walport Fast forward 15 years and I can see my afternoon of despair in the rain was a catalyst. It’s why I decided I needed to learn how to talk and write about science for different audiences. And why I decided the most useful contribution I could make as a scientist was not to do the research myself, but rather to teach other scientists how to communicate effectively about their work. Science communication has been my focus for more than a decade now. You only need think of the Covid-19 pandemic, or the biodiversity or climate crises to realise that scientists play a pivotal role in tackling many of the problems we face. But scientists need to do more than question, experiment and discover; even the most brilliant research is wasted if no one knows it’s been done or the people whose lives it affects can’t understand it. Sir Mark Walport, former Chief Science Advisor to the UK Government, said: ‘Science isn’t finished until it’s communicated’. And I couldn’t agree more. The more scientists who seek out every opportunity to share their work with others - and know how to communicate about their work in effective and engaging ways - the better. And that’s why I couldn’t be more excited about OmniSci. Science really is everywhere, and I invite you to revel in its complexity, wonder, and relevance in these stories. And to applaud the science students behind this magazine who want to share their knowledge and passion with you. These are the scientists the world needs. Dr Jen Martin (@scidocmartin) Founder and Leader of the UniMelb Science Communication Teaching Program (@UniMelbSciComm)

< Back to Issue 8 A Psychological ‘Autopsy’ of Ludwig van Beethoven: Dissecting Genius and Madness by Kara Miwa-Dale 3 June 2025 Edited by Steph Liang Illustrated by Ashlee Yeo ‘No great mind has ever existed without a touch of madness.’ – Aristotle Preface This is not an autopsy in the traditional sense. No scalpels or specimen jars will be involved. Instead, it is an autopsy of the mind – a retrospective exploration of the inner world of the great classical composer, Ludwig van Beethoven. Beethoven was considered a genius for revolutionising Western classical music with his emotionally powerful, structurally innovative, and highly complex compositions. He broke from convention, pioneered new musical forms, and continued to create masterpieces even after becoming completely deaf. Drawing upon insights from genetics, neuroscience, psychiatry, and anthropology, alongside the testimonies of Beethoven’s peers, we will piece together an understanding of how genius, creativity and mental affliction may be intertwined. Was Beethoven’s genius a product of madness, a triumph over it, or something different altogether? The Subject Name: Ludwig van Beethoven Occupation: Composer Age at Death: 56 Reason for Autopsy : To investigate the elusive connection between creativity, mental disorder, and the mysterious concept of genius I. The Witnesses: Testimonies from the Living To those that knew him, Beethoven was a paradox. One friend called him “half crazy”, noting violent outbursts, erratic moods and obsessive tendencies (1). Others saw him as “merry, mischievous, full of witticisms and jokes” (2). His talent and creative genius, however, were never in doubt. The poet Goethe, who met him in 1812, wrote: “Beethoven’s talent amazed me. However, he is an utterly untamed personality” (3). Based on Beethoven’s letters and accounts from friends, modern psychiatrists suspect that he may have lived with bipolar disorder (4). Yet, there is no way to be sure. Like the mind itself, Beethoven resists full understanding – a genius shaped by forces we may never fully comprehend. II. The Geneticist How can DNA offer insight into Beethoven’s genius? Often described as the blueprint of life, DNA offers fascinating insights into human potential – highlighting our predispositions, vulnerabilities, and even talents. However, it only tells part of the story. In 2023, an international team of scientists sequenced the DNA of five authenticated locks of Beethoven’s hair (5). Not long after, another group of researchers used this data to calculate a polygenic score estimating his genetic predisposition for beat synchronisation, a trait believed to be linked to musicality (6). Polygenic scores add up the small effects of many different genes to estimate someone’s likelihood of expressing a complex trait – like musical ability. Because these traits are influenced by many different genes working together, polygenic scores can be a helpful tool in exploring their biological basis. Curiously, Beethoven’s polygenic score for beat synchronisation was surprisingly low, implying that he wasn’t predisposed to have a strong sense of rhythm. Does this mean that Beethoven defied his own biology? Not necessarily. Polygenic scores have significant limitations. They don’t account for environmental influences – like the years of rigorous musical training that Beethoven underwent – or complex gene-gene and gene-environment interactions. Additionally, these scores are based on modern genetic datasets, so applying them to someone from the 18th century can reduce the reliability of the interpretation. That said, the story becomes even more fascinating when we consider research linking polygenic risk scores for psychiatric conditions – such as bipolar disorder and schizophrenia – to creativity. One large study found that people with a higher genetic risk for these conditions were overrepresented in artistic and creative jobs, although the association was small (7). This doesn’t mean that mental illness causes creativity, or that all creative people have a mental disorder, but it hints at a complex biological overlap. III. The Psychiatrist How does one make a psychiatric diagnosis from the grave? It is an impossible task, and an imprecise science, but we can draw inferences from historical accounts of a person’s behaviour. Beethoven seemed to exhibit behaviours consistent with bipolar disorder, a mental health condition characterised by extreme mood swings that include emotional highs (mania or hypomania) and lows (depression). Letters written by Beethoven himself, along with observations from friends, may provide some insight. He was notably “prone to outbursts of anger, baseless suspicions, quarrels and reconciliations, fruitless infatuations, physical ills, changes of residences…and the hiring and firing of servants" (1). One friend remarked that ‘he composes, or was unable to compose, according to the moods of happiness, vexation or sorrow’, suggesting that his creative output fluctuated with his shifting emotional state (1). Individuals with bipolar disorder experience manic or hypomanic episodes marked by elevated mood, increased energy, rapid thought processes, reduced inhibition, and heightened confidence (8). These episodes may enhance creative thinking by promoting divergent thinking – the ability to generate novel ideas or unusual associations (9). Research shows that the medial prefrontal cortex, a brain region active during divergent thinking, is typically engaged during manic states (10). While it would be inappropriate to assign a clinical diagnosis based solely on anecdotal evidence, it is possible to speculate that Beethoven’s prolific composing periods might have corresponded to manic or hypomanic episodes. But how can we distinguish a clinical mood disorder from mere bursts of creative inspiration or genius? The U-shaped curve hypothesis offers one explanation, proposing that the relationship between ‘madness’ and genius is not linear (11). Mild to moderate expressions of bipolar disorder may actually enhance creativity by promoting divergent thinking, whereas severe illness can be debilitating and reduce creative output. This raises the possibility that Beethoven experienced a less severe form of bipolar disorder – one that fueled rather than hindered his musical brilliance. Building on this, psychological research also suggests that people in creative occupations tend to score higher on measures of ‘openness to experience’ (12). This personality trait describes the extent to which a person is curious, imaginative, and receptive to new ideas or unconventional beliefs. Studies have suggested that openness to experience is elevated among individuals with bipolar disorder compared to controls with no mood disorder (13,14). It is possible that Beethoven’s creative genius was influenced, at least in part, by the interplay between his personality and traits associated with bipolar. However, it is important to acknowledge the very real challenges of living with mental illness and to avoid romanticising the condition as a source of artistic inspiration. IV. The Anthropologist Cultural narratives - like the ‘mad genius’ and ‘tortured artist’ tropes - have long romanticised and distorted the relationship between mental illness and creative brilliance. However, contemporary understandings of mental health increasingly challenge the idea that extraordinary creativity requires psychological suffering. Beethoven’s life was marked by adversity. His father, believed by some to be abusive, enforced a strict practice regime for his music lessons and struggled with alcoholism – an affliction that would later cast a shadow over Beethoven’s own life. During Beethoven’s mid-twenties, he began to lose his hearing, becoming completely deaf by around 44. Yet, he continued to compose innovative symphonies, relying only on the music in his mind. Did Beethoven’s suffering fuel his brilliance? While some studies suggest a link between bipolar disorder and heightened creativity, it would be a mistake to suggest that mental illness is a prerequisite for genius. Many highly creative individuals have no history of mental illness at all. So why, then, does the ‘mad genius’ stereotype continue to endure? During Beethoven’s era – the Romantic period – suffering was often glorified as a source of artistic inspiration. Mental illness was poorly understood, and the emotional extremes exhibited by artists with mood disorders were frequently mistaken for signs of genius. Emotional intensity and instability were often seen as sources of inspiration for genius works of art. It wasn’t until the 20th century that bipolar was formally recognised as a mental illness. It is hard to say, based solely only on historical records, whether Beethoven experienced a mental health condition, or was simply an emotionally intense and unconventional individual. What we define as ‘normal’ or ‘abnormal’ behaviour is complex and deeply influenced by the social and cultural norms of the time. V. The Final Verdict So, what can we conclude from this evidence? Was Beethoven a genius because of his madness? Or in spite of it? Perhaps these are the wrong questions. Such binaries oversimply a reality that is far more nuanced. They invite us to reconsider our definitions of ‘normality’, ‘illness’ and ‘genius’. It is important to acknowledge the very real and devastating challenges associated with mental illness. Yet, it’s also true that some traits associated with conditions like bipolar disorder – such as divergent thinking – may intersect with creativity in complex ways. Rather than viewing these conditions purely as deficits, we might ask: could some features of mental disorder be better understood as extreme expressions of the broader, messier spectrum of human cognition and emotion? In the end, Beethoven remains an enigma – not because he was ‘mad’, but because he was unknowable and defied neat categorisation. Perhaps that is what genius truly is: not a clinical condition, or a byproduct of suffering, but a mystery that transcends explanation. References 1. Hershman DJ. Manic depression and creativity. Prometheus Books; 2010 Oct 5. 2. Bezane C. Bipolar Geniuses: Ludwig Van Beethoven [Internet]. Chicago: Conor Bezane; 2016 Mar 15. https://www.conorbezane.com/thebipolaraddict/thebipolaraddictbipolar-geniusesbeethoven/ 3. Carnegie Hall. Friends of Beethoven [Internet]. New York: Carnegie Hall; 2020 Mar 19 [cited 2025 May 31]. https://www.carnegiehall.org/Explore/Articles/2020/03/19/Friends-of-Beethoven 4. Erfurth A. Ludwig van Beethoven—a psychiatric perspective. Wiener Medizinische Wochenschrift. 2021;171(15):381-90. https://doi.org/10.1007/s10354-021-00864-4 5. Begg TJA, Schmidt A, Kocher A, Larmuseau MHD, Runfeldt G, Maier PA, et al. Genomic analyses of hair from Ludwig van Beethoven. Current Biology. 2023;33(8):1431-47.e22. https://doi.org/10.1016/j.cub.2023.02.041 6. Wesseldijk LW, Henechowicz TL, Baker DJ, Bignardi G, Karlsson R, Gordon RL, et al. Notes from Beethoven’s genome. Current Biology. 2024;34(6):R233-R4. https://doi.org/10.1016/j.cub.2024.01.025 7. Power RA, Steinberg S, Bjornsdottir G, Rietveld CA, Abdellaoui A, Nivard MM, et al. Polygenic risk scores for schizophrenia and bipolar disorder predict creativity. Nature Neuroscience. 2015;18(7):953-5. https://doi.org/10.1038/nn.4040 8. American Psychiatric Association. Diagnostic and statistical manual of mental disorders: DSM-5-TR . 5th ed, text revision. Washington, DC: American Psychiatric Association; 2022. 9. Forthmann B, Kaczykowski K, Benedek M, Holling H. The Manic Idea Creator? A Review and Meta-Analysis of the Relationship between Bipolar Disorder and Creative Cognitive Potential. International Journal of Environmental Research and Public Health. 2023;20(13):6264. https://www.mdpi.com/1660-4601/20/13/6264 10. Mayseless N, Eran A, Shamay-Tsoory SG. Generating original ideas: The neural underpinning of originality. NeuroImage. 2015;116:232-9. https://doi.org/10.1016/j.neuroimage.2015.05.030 11. Richards R, Kinney DK, Lunde I, Benet M, Merzel AP. Creativity in manic-depressives, cyclothymes, their normal relatives, and control subjects. Journal of abnormal psychology. 1988;97(3):281. 12.Feist GJ. A meta-analysis of personality in scientific and artistic creativity. Personality and social psychology review. 1998;2(4):290-309. 13. Matsumoto Y, Suzuki A, Shirata T, Takahashi N, Noto K, Goto K, et al. Implication of the DGKH genotype in openness to experience, a premorbid personality trait of bipolar disorder. Journal of Affective Disorders. 2018;238:539-41. https://doi.org/10.1016/j.jad.2018.06.031 14. Middeldorp CM, de Moor MHM, McGrath LM, Gordon SD, Blackwood DH, Costa PT, et al. The genetic association between personality and major depression or bipolar disorder. A polygenic score analysis using genome-wide association data. Translational Psychiatry. 2011;1(10):e50-e. https://doi.org/10.1038/tp.2011.45 Previous article Next article Enigma back to

Issues Check out all our issues of OmniSci Magazine! Cover: Anabelle Dewi Saraswati 28 October, 2025 READ NOW Issue 8 Cover: May Du 3 June, 2025 READ NOW Issue 7: Apex Cover: Ingrid Sefton 22 October, 2024 READ NOW Issue 6: Elemental Cover: Louise Cen 28 May, 2024 READ NOW Issue 5: Wicked Cover: Aisyah Mohammad Sulhanuddin 24 Oct, 2023 READ NOW ISSUE 4: MIRAGE Cover: Gemma van der Hurk 1 July, 2023 READ NOW ISSUE 3: ALIEN Cover: Ravon Chew September 10, 2022 READ NOW SUMMER ISSUE 2022: A Year In Science Cover: Quynh Anh Nguyen March 23, 2023 READ NOW ISSUE 2: DISORDER Cover: Janna Dingle December 10, 2021 READ NOW ISSUE 1: Science is Everywhere Cover: Cheryl Seah December 24, 2021 READ NOW

< Back to Issue 8 Fungal Pac Man by Ksheerja Srivastava 3 June 2025 Edited by Rita Fortune Illustrated by Esme MacGillivray We live in a world where a fungus would probably beat you at Pac-Man. While playing, the average person just follows the dots, but fungi are playing a whole different game. Despite no central brain, they navigate complex mazes, optimise routes, and even communicate across vast networks. To do so, fungi use such efficient strategies that scientists are studying them as a means to improve everything from city planning to biosensors. Nature has been perfecting pathfinding long before we put a quarter in the arcade. The elongated bodies of fungi, known as mycelia, build vast and complex networks. These structures emerge from natural algorithms - specifically, a process called collision-induced branching (1). In this process, new growth divides into new paths upon meeting an obstacle. When fungal hyphae hit a wall (literally or figuratively), they don’t just stop; they branch out, adapt, and keep moving. Traditional path-finding algorithms like Depth-First Search (DFS) or Breadth-First Search (BFS) methodically crawl through paths, moving step by step without reacting to obstacles (2). Fungi, on the other hand, adjust on the fly, often landing on the most resource-efficient routes way faster. Imagine reaching a junction in Pac-Man and instead of choosing just one path, Pac-Man splits into two, each clone taking a different route to cover more ground. This is exactly why fungal networks often end up looking eerily like optimised transport systems, such as railway lines or power grids! (3) Some fungi aren’t just clever in how they grow - they can quite literally compute. Certain species, like Basidiomycete fungi, communicate through spikes of electrical activity pulsing through their mycelial networks, processing information in ways surprisingly reminiscent of neural systems (4). What makes them even more intriguing is their hypersensitivity to the world around them. These organisms can detect subtle shifts in their environment - both chemical and physical. It’s like they’ve memorised every path they’ve taken, so when a new pellet appears on the far side of the board, they don’t need to search blindly. They already know the fastest way there, no matter where the original Pac-Man started. Endophytic fungi, fungi that live inside plants without causing harm, have been used to create biosensors - devices that can detect environmental contaminants like pollutants or pesticides (5). When these fungi encounter harmful chemicals, they react, making them perfect for monitoring things like toxins in the environment. Scientists have even developed yeast-based biosensors to specifically detect chemicals like tebuconazole, a common pesticide (6). Fungi don’t stop at chemistry and computations. It turns out they’re mechanically perceptive too. In one study, oyster fungi incorporated into fungal insoles responded to compressive stress, hinting at applications in wearable tech or even seismic sensing systems (7). Mycelium-based composites also exhibit unique patterns of electrical activity as moisture levels shift, making them promising candidates for humidity-responsive technologies. As if that weren’t enough, some fungi have the incredible ability to glow in the dark, a phenomenon known as bioluminescence. This natural light can be harnessed in special sensors, which use the glow to indicate the presence of specific substances. Essentially, when the fungi detect certain chemicals, they light up, providing an easy way to spot pollutants or toxins (8). These properties make fungi wildly efficient. No random turns, no wasted loops, just constant feedback powering smarter decisions. They know where they’ve been, sense what’s coming, and find the fastest route every time. It’s Pac-Man with a built-in optimisation engine, and that’s exactly how fungi behave in the wild. How well do you think you’d do against this version of Pac-Man? Probably not great. Let’s face it: they’re not only outsmarting us, they’re doing it with no brain at all. As we look toward smarter and more sustainable technologies, fungi might just be the key to a new era of bio-inspired computing and environmental monitoring. Researchers are already tapping into their natural brilliance to create more efficient systems for everything from biosensors to sustainable materials. The next time you see a mushroom, remember: it’s not just a fungus, it’s part of a vast, intelligent network playing the ultimate game of survival, one optimised move at a time. In a world where efficiency and adaptability are paramount, fungi might just be the unsung heroes we need to help us solve some of the biggest challenges ahead. References Asenova E, Lin HY, Fu E, Nicolau DV, Nicolau DV. Optimal Fungal Space Searching Algorithms. IEEE Trans Nanobioscience. 2016 Oct;15(7):613-618. doi: 10.1109/TNB.2016.2567098. Epub 2016 May 13. PMID: 27187968. Hanson KL, Nicolau DV Jr, Filipponi L, Wang L, Lee AP, Nicolau DV. Fungi use efficient algorithms for the exploration of microfluidic networks. Small. 2006 Oct;2(10):1212-20. doi: 10.1002/smll.200600105. PMID: 17193591. Asenova E, Fu E, Nicolau Jr DV, Lin HY, Nicolau DV. Space searching algorithms used by fungi. InBICT'15: Proceedings of the 9th EAI International Conference on Bio-inspired Information and Communications Technologies (formerly BIONETICS) 2016. European Alliance for Innovation. Adamatzky A. Towards fungal computers. Interface focus. 2018 Dec 6;8(6):20180029. Khanam Z, Gupta S, Verma A. Endophytic fungi-based biosensors for environmental contaminants-A perspective. South African Journal of Botany. 2020 Nov 1;134:401-6. Mendes F, Miranda E, Amaral L, Carvalho C, Castro BB, Sousa MJ, Chaves SR. Novel yeast-based biosensor for environmental monitoring of tebuconazole. Applied Microbiology and Biotechnology. 2024 Dec;108(1):10. Nikolaidou A, Phillips N, Tsompanas MA, Adamatzky A. Reactive fungal insoles. InFungal Machines: Sensing and Computing with Fungi 2023 Sep 17 (pp. 131-147). Cham: Springer Nature Switzerland. Singh S, Kumar V, Dhanjal DS, Thotapalli S, Singh J. Importance and recent aspects of fungal-based biosensors. InNew and Future Developments in Microbial Biotechnology and Bioengineering 2020 Jan 1 (pp. 301-309). Elsevier. Previous article Next article Enigma back to